Posted by: missionventureministries | September 30, 2026

WHY IS THE APOSTLE THOMAS REFERRED TO AS DOUBTING THOMAS? – John 20:28

“And Thomas answered and said unto him, My LORD and my God.” (John 20:28)

Thomas has been called “doubting Thomas” because of his initial reluctance to believe in the Lord’s resurrection, but neither the Lord nor the other disciples ever viewed him in such a light. His later ministry as the first missionary/martyr to India speaks clearly of his great faith.

The Gospel of John gives us great insight into Thomas’s character. In John 11:1-16, word came to Jesus and His disciples that their friend Lazarus is sick in the town of Bethany, which sits just outside Jerusalem. And Jerusalem at that moment in history is the most dangerous place on earth for Jesus to go. The religious leaders there have already tried to stone him twice. The disciples know it. When Jesus announces that He intends to go back to Judea, the disciples push back in fear stating: “Rabbi, lately the Jews sought to stone You. And are You going there again?” (John 11:8).

They are terrified. Going to Bethany means walking straight into the hands of people who want Jesus dead and probably his followers along with him. And in that moment of fear, when the rest of the group is looking for a reason not to go, one voice cuts through and says the opposite. Then Thomas, who is called the twin, said to his fellow disciples, “Let us also go that we may die with Him” (John 11:16).

Later, in the upper room when Jesus spoke of going away, Thomas, still willing to go with Him anywhere, was the only one to ask, “Lord, we don’t know where you are going, so how can we know the way?” (John 14:5). Everyone in that room probably had the same question. But only Thomas was willing to raise his hand and confess that he did not understand. He would rather ask and look foolish than pretend and stay lost. And because he was brave enough to ask the honest question; Jesus gave one of the most important answers in all of scripture. “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). One of the most quoted verses in the entire Bible exists because Thomas was honest enough to admit he was confused.

The honesty of Thomas became the doorway for one of the clearest statements Jesus ever made about who He is. So before we ever get to the upper room after the crucifixion and the famous “doubt,” we already know two things about this man. He was courageous enough to die and he was honest enough to ask. He did not hide his fear behind a brave face and he did not hide his confusion behind a nod.

Then, after the Lord had been crucified, “on the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” (John 20:19). The point here is that they hid themselves in the upper room because they were fearful.

But Thomas was not there with them! The Scriptures do not say where he was when Jesus appeared in their midst, but he was not hiding there like the others. We are not told why, John simply records it in chapter 20:24. Now Thomas called the twin one of the twelve was not with them when Jesus came. But he (like the others) had failed to understand Jesus’ promise that He would rise again.

When the other disciples reported that they had seen the resurrected Lord, Thomas, realizing the tremendous significance of such a miracle if it were true, insisted he must see the proof firsthand. “Unless I see in his hands the print of the nails and put my finger into the print of the nails and put my hand into his side, I will not believe” (John 20:25).

Thomas is not asking for something that the other disciples had not already seen. He is asking to see exactly what the other 10 disciples had already seen; because Jesus had already shown them His hands and his side (John 20:20). The only difference was that he had not been in the room when it was presented. The other 10 had not believed based on the report of the women either. They believed when they saw the wounds with their own eyes.

Thomas was not refusing to believe in Jesus, he was refusing to believe in a secondhand account just like the others did not believe Mary Magdalene when she went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her” (John 20:18). Thomas had to see it for himself and as we will see, he had to wait 8 more days before that would take place.

From then on Thomas stayed close to the very people whose story he could not yet believe. Eight days later His disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” (John 20:26).

Jesus did not scold Thomas, instead, Jesus repeated Thomas’s own demand back to him, word for word and then offered to meet it completely. “Put your finger here; see My hands. Reach out your hand and put it into My side. Stop doubting and believe” (John 20:27).

In order to say those words, Jesus had to have known exactly what Thomas had demanded eight days earlier. Thomas had made his demand in a locked room to 10 other men when Jesus was not visibly present. And now the risen Christ repeats that private demand back to him phrase by phrase.

Jesus’ omnipresence had known his demand since he had spoken it. He did not come back to correct Thomas, but came back for Thomas. The Lord, newly risen from the grave, arranged an appearance and walked through a locked door specifically to answer one struggling man’s need to see for himself.

Jesus offers Thomas to reach out your hand and put it into My side. But the moment he was actually standing in front of the risen Christ, it seems he no longer needed to and he never did.

Instead when he saw the Lord, he showed a higher comprehension of what had taken place than any of the others, as he whispered in awe: “My LORD, and my God!” (John 20:28).

Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (John 20:29). Jesus is tenderly talking about us. He is saying there is a special blessing waiting for those who can trust without proof.

What scripture actually shows us about Thomas is a man who was brave enough to be willing to die, honest enough to ask, faithful enough to stay in the room, and hungry enough for the truth that he would not settle for a rumor of resurrection. He wanted the living Christ and he would not pretend he had found Him until he actually had.

Jesus who came back on the eighth day for one struggling man is not put off by our questions either. He is not looking for people who never wrestle. He is looking for people who are honest enough to bring their questions to Him. Thomas asked to see the wounds, and in the end, he did not even need to touch them. He just needed to be in the room when the Lord walked in. Maybe that is all your have ever been asking for. Not proof on demand, just the presence of the one you have been looking for the whole time. Remember that Jesus has a way of showing up even through locked doors, so keep the faith, keep trusting and keep praying and never loose hope.

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Posted by: missionventureministries | September 23, 2026

DO NOT ADD OR TAKE AWAY FROM GOD’S HOLY WORD – Deuteronomy 4:2, Deuteronomy 12:32, Proverbs 30:5-6, Revelation 22:18-19

The Bible gives us clear prophetic warning that no one is to add to or take away from God’s Word in any way. There are at least four clear messages regarding this caution in the Bible.

Throughout the centuries there have been many who have added or taken away not only from the book of Revelation from but from the entire Bible and seriously misinterpreted it. So in light of the warning against altering God’s Word in the book of Revelation, Christ cautions at the very end for His people not to deviate from what is written in the Holy Scriptures because there will be grave consequences (Matthew 7:21-23).

In reading Scriptures we find that the teaching of forbidding the adding to, or taking away from is not limited to the book of Revelation. From the earliest days of Judaism those who were charged with preserving the words spoken by the Lord knew that their duty was to maintain their precise accuracy. They took very seriously the words of Deuteronomy 4:2 – “You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the LORD your God which I command you.” (See also Deuteronomy 12:32 and Proverbs 30:6). The oral tradition employed by generations of Jews went to great lengths to ensure that the exact words were passed on to the new generation.

The word “add” means to exceed or go beyond what God actually said in Scripture. No one is to add laws, make additional demands, or twist God’s Word like we so often see done in many religions. Nor are we to claim added revelations from God.

“Taking way” from Scripture means to remove the parts one may not likely agree with or understand.

God is so serious about this command that He repeated this prophetic warning at least four times in Scripture and had it strategically placed throughout the Bible. The warning is found at the beginning of the Old Testament when God’s laws were first given (Deuteronomy 4:2, 12:32) and in the center of the Bible (Proverbs 30:5-6). The final and most detailed warning is recorded in the closing chapter of the Bible (Revelation 22:18-19).

As we read Luke 24:25, we see where Christ rebuked certain disciples who had failed to believe the prophecies concerning His first coming. “O foolish men and slow of heart to believe in all that the prophets have spoken!”

When we study Revelation’s last chapter, it ends with an even more serious warning: “If anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book” (Revelation 22:19).

It is very vital for both Jewish and Gentile believers to understand these are very important words, since the warning was also given to the Jewish people in the Old Testament. “See that you do all I command you; do not add to it or take away from it” (Deuteronomy 12:32).

As believers we need to read the Bible, pray and ask the Holy Spirit to help us understand – “If any of you lack wisdom, let him ask of God” (James 1:5). We need to believe God’s inerrant Word (2 Timothy 3:16), and obey the divinely inspired prophecies, as well as all the other revelations of the Holy Scripture.

David prayed “Open my eyes that I may behold wonderful things in your law” (Psalm 119:18). When we hunger and thirst and express our sincere desire for the Holy Spirit to teach us, we are opening ourselves to receive true riches that only the Spirit can give.

We need to be very careful not to pay attention or be led into man-made traditions or false prophetic teachings. We are to abide only by the Word of God and need to dedicate time to search the Scriptures carefully. Remember if anyone “adds to them, God will add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book” (Revelation 22:18-19).

Today as throughout history, there are “Christians”, especially among scholars who say they believe the Bible, but are nevertheless quick to adapt their own interpretations of Scripture to the latest speculations, or feel the need to add or change God’s Word. Beware this is an insult to our Creator.

The Holy Bible is unparalleled in all of human history because it is “God breathed” (2 Timothy 3:16). No other ancient book is as accurate, and no other book is as relevant to human beings. Its truth transcends all times, languages and cultures and has as much to say to the person living in a big city as the bushman in the outback, because it was inspired by the Eternal God.

Scripture warns that spiritual leaders bear real responsibility for what they teach, since those who instruct others will be judged with greater strictness (James 3:1), and it calls believers to test what they hear against the truth of God’s word rather than accept comforting reinterpretations.  1 John 4:1 tells us: “do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

This is why Paul so emphatically stressed the importance of studying the teaching of God’s Word correctly. Take time to familiarize yourself with this Magnificent Book and to draw nearer to God. When others teach you, make sure that you are getting the absolute truth from God’s Word by searching the Scriptures yourself just as the Bereans did (Acts 17:11). If we desire to honor our Maker, we must search for truth and teach the truth with the help and guidance of the Holy Spirit.

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Posted by: missionventureministries | September 16, 2026

WHAT IS GRACE? – Ephesians 2:8

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God (Ephesians 2:8).

Grace is the undeserved favor of God. And according to Ephesians 2:8, it’s the means by which we are saved through faith. Grace isn’t a one-time gift; it sustains us throughout life and into eternity. And it never ceases to do its work in us. That’s why Paul could confidently say, “He who began a good work in you will perfect it until the day of Christ Jesus” (Philippians 1:6).

Grace is an essential part of God’s character and is closely related to God’s compassion, love, and mercy. Grace can be defined as “God’s favor toward the unworthy” or “God’s kindness on the undeserving.” In His grace, God is willing to forgive us and bless us abundantly, in spite of the fact that we don’t deserve to be treated so kindly.

To fully understand grace, we need to consider who we were without Christ and who we become with Christ. We were born in sin (Psalm 51:5), and we were guilty of breaking God’s holy laws (Romans 3:9–20, 23; 1 John 1:8–10). We were enemies of God (Romans 5:6, 10; 8:7; Colossians 1:21), deserving of death (Romans 6:23). We were unrighteous (Romans 3:10) and without means of justifying ourselves (Romans 3:20). Spiritually, we were destitute, blind, unclean, and dead. Our souls were in peril of everlasting punishment.

But then God extended grace to us. Grace is what saves us (Ephesians 2:8) and is the essence of the gospel (Acts 20:24). Grace gives us victory over sin (James 4:6) and gives us “eternal encouragement and good hope” (2 Thessalonians 2:16). Paul repeatedly identified grace as the basis of his calling as an apostle (Romans 15:15; 1 Corinthians 3:10; Ephesians 3:2, 7). Jesus Christ is the embodiment of grace, coupled with truth (John 1:14).

The Bible repeatedly teaches us that “grace was given according to the measure of Christ’s gift” (Ephesians 4:7). This is important to understand because it teaches us some key points about grace:

First, anyone who has ever received a gift understands that a gift means that nothing is owed in return.

Second, there is no cost to the person who receives a gift. A gift is free to the recipient, although it is not free to the giver, who bears the expense. The gift of salvation costs us sinners nothing. But the price of such an extravagant gift came at a great cost for our Lord Jesus, who died in our place.

Third, once a gift has been given, ownership of the gift has transferred and it is now ours to keep. When a gift changes hands, the giver permanently relinquishes all rights to renege or take back the gift in the future. God’s grace is ours forever.

Fourth, in the giving of a gift, the giver voluntarily forfeits something he owns, willingly giving up what belongs to him so that the recipient will profit from it. 2 Corinthians 8:9 sates this clearly: “You know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.”

Grace does not stop once we are saved; God is gracious to us for the rest of our lives, working within and upon us. The Bible encourages us with many additional benefits that grace secures for every believer:

  • Grace justifies us before a holy God (Romans 3:24; Ephesians 1:6; Titus 3:7).
  • Grace provides us access to God to communicate and fellowship with Him (Ephesians 1:6; Hebrews 4:16).
  • Grace wins for us a new relationship of intimacy with God (Exodus 33:17).
  • Grace disciplines and trains us to live in a way that honors God (Titus 2:11–14; 2 Corinthians 8:7).
  • Grace grants us immeasurable spiritual riches (Proverbs 10:22; Ephesians 2:7).
  • Grace helps us in our every need (Hebrews 4:16).
  • Grace is the reason behind our every deliverance (Psalm 44:3–8; Hebrews 4:16).
  • Grace preserves us and comforts, encourages, and strengthens us (2 Corinthians 13:14; 2 Thessalonians 2:16–17; 2 Timothy 2:1).

Grace is actively and continually working in the lives of God’s people. Paul credited the success of his ministry not to his own substantial labors but to “the grace of God that was with me” (1 Corinthians 15:10). Grace is the ongoing, benevolent act of God working in us, without which we can do nothing (John 15:5). Grace is greater than our sin (Romans 5:20), more abundant than we expect (1 Timothy 1:14), and too wonderful for words (2 Corinthians 9:15).

As the recipients of God’s grace, Christians are to be gracious to others. Grace is given to us to serve others and to exercise our spiritual gifts by “ministering it to one another, as good stewards of the manifold grace of God” (1 Peter 4:10).

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Posted by: missionventureministries | September 9, 2026

CAN WE KNOW WHEN THE RAPTURE WILL HAPPEN? – Philippians 3:20-21

One of the problems with rapture denial, or with the mid or pre-wrath rapture, is it puts the church inside the 70th week of Daniel.

Daniel 9:24 states that: “Seventy weeks are determined for your people and for your holy city.”

The Hebrew word translated “determined” means “to be determined, be decreed, be settled, be marked out.” In other words, the 70 weeks of Daniel are specific to Daniel’s people, the Jews, and to the holy city, Jerusalem. All of them are marked out for God’s interaction with the Jews and the land of Israel.

Zechariah 12:8-9 affirms that: “In that day the LORD will defend the inhabitants of Jerusalem; the one who is feeble among them in that day shall be like David, and the house of David shall be like God, like the Angel of the LORD before them. It shall be in that day that I will seek to destroy all the nations that come against Jerusalem.”

Chapters 12 thru 14 of Zechariah is a prophecy related to the 70th week of Daniel. There is no mention of the church or of God defending the Bride of Christ, only the Jews are mentioned. 

The primary Scripture passage on the rapture (the snatching away of the church) is 1 Thessalonians 4:13-18. It states that all living believers, along with all believers who have died since Pentecost, will meet the Lord Jesus in the air and will be with Him forever. The rapture is God’s removing of the bride of Christ from the earth. A few verses later, in 1 Thessalonians 5:9, Paul says, “For God did not appoint us (the believer) to suffer wrath but to receive salvation through our Lord Jesus Christ.”

The book of Revelation, which deals primarily with the time period of the tribulation, is a prophetic message of how God will pour out His wrath upon the earth during the tribulation. It seems inconsistent for God to promise believers that they will not suffer wrath and then leave them on the earth to suffer through the wrath of the tribulation. The fact that God promises to deliver Christians from wrath shortly after promising to remove His people from the earth seems to link those two events together.

Another crucial passage on the timing of the rapture is Revelation 3:10, in which Christ promises to deliver believers from the “hour of trial,” that is going to come upon the earth. This could mean two things. Either Christ will protect believers in the midst of the trials, or He will deliver believers out of the trials. Both are valid meanings of the Greek word translated “from.” However, it is important to recognize what believers are promised to be kept from. It is not just the trial, but the “hour” of trial. Christ is promising to keep believers from the very time period that contains the trials, namely the tribulation.

The purpose of the tribulation, the purpose of the rapture, the meaning of 1 Thessalonians 5:9, and the interpretation of Revelation 3:10 all give clear support to the pre-tribulational position. If the Bible is interpreted literally and consistently, the pre-tribulational position is the most biblically-based interpretation.

Philippians 3:20-21 affirms that: “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.”

When Daniel gave us the last week, that prophetic week was made of seven lunar years. Seven lunar years are made of 84 months – that’s 84 months of 360 days because a lunar year is 360, that’s a total of 2520 days. And so when the Bible talks about 1,260 days that Israel was in the desert (three and a half years half of the tribulation period), it fits exactly the latter part of the Tribulation.

We know the number of days, the weeks, the months, the years. Now, why is that so important? Because if you believe in a mid-tribulation or a post-tribulation rapture; the imminency of the Lord’s appearing is removed from the picture. Jesus is going to appear at an hour we do not expect. Look what He said, “Therefore keep watch, because you do not know on what day your Lord will come. . . So you also must be ready, because the Son of Man will come at an hour when you do not expect him” (Matthew 24:42, 44).

And Luke 12:40 tells us, “Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.” This is exactly the point. If you are ready at all times, if you are eagerly waiting for Him to come, you don’t need to know exactly the hour. Do you? You don’t set an alarm clock or program your phone for – “12:45 – Rapture.”

The fact that we don’t know the day keeps us pure, keeps us holy, keeps us waiting, and keeps us holy. Paul explained for whom the last trumpet is all about. “For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words” (1 Thessalonians 4:15-18).

Paul is talking about those who passed away and those who are still alive. This is not for the unbeliever or the world. It is for the church, the true believer, the bride of Christ.

Come quickly – Maranatha Lord Jesus!

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Posted by: missionventureministries | September 2, 2026

UNDERSTANDING REPENTANCE – Luke 5:32

“I have not come to call the righteous, but sinners to repentance.” (Luke 5:32)

The very first recorded word of our Lord’s first sermon was (Matthew 4:17). He came to call sinners to repentance (Luke 5:32). After our Lord gave specific instructions to the apostles on how to evangelize, “they went out and preached men should repent” (Mark 6:12). His last sermon before ascending into heaven included a command to preach repentance for the forgiveness of sins (Luke 24:47). He also commanded the churches at Ephesus, Sardis and Pergamum to repent (Revelation 2:5, 16; 3:3). This leaves no doubt to the Savior’s position on repentance.

Peter also taught that repentance is necessary for salvation: “The Lord…is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). In his preaching ministry, Peter commanded his listeners to repent for the forgiveness and expiation of their sins (Acts 2:38, 3:19). On another occasion, when Simon the magician sinned by trying to buy God’s power with his money, Peter called him to “repent from his wickedness” (Acts 8:22). Paul also wrote: “God…commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness” (Acts 17:30-31).

The Greek word metanoia, translated as “repentance,” means a change of mind. When people are confronted with the truth of God’s Word, they must change their minds about God, sin, and themselves in order to trust Christ alone for salvation. Repentance is not a work that nullifies saving grace; it is the necessary turning that accompanies genuine faith. Such a turning is noted by Paul’s description of the Thessalonians: “You turned to God from idols to serve a living and true God” (1 Thessalonians 1:9). They turned from sinful behavior to the true God. Professing Christians who continue to live in habitual sin and think they are saved need to heed our Lord’s warning (Matthew 7:23).

Repentance is an important part of the Christian live since godly sorrow for sin leads to repentance since, “The sorrow that is according to the will of God produces a repentance without regret, leading to salvation” (2 Corinthians 7:10). It is God’s kindness that leads sinners to repentance, but a stubborn and unrepentant heart stores up His wrath for the Day of Judgment (Romans 2:4-5).

When convicted by the Holy Spirit, the sinner acknowledges his sinful nature, confesses his sins and makes a heartfelt plea for God’s forgiveness (Psalm 51:1-4; 1 John 1:9; Luke 18:13). A truly repentant person hates the sin he once loved, forsakes his wicked ways and turns to God (Isaiah 55:7; Acts 26:20). Repentance is ongoing in the life of believers and produces a desire to be victorious over sin by the Spirit’s power (Romans 8:13; 1 John 3:3). Tragically, the call to repentance is left out of many Gospel presentations and has resulted in an abundance of false converts in our churches (Matthew 7:21-23).

Repentance and faith are often described as two sides of the same coin, distinct yet inseparable. Both are gifts that our sovereign God grants at conversion (Acts 11:18; Ephesians 2:8–9; Philippians 1:29; 2 Timothy 2:24–25). Both will continue being present throughout the believer’s life (Romans 12:1–2; Hebrews 12:1–2).

Repentance is not only a change in mind, but it also leads to a changed heart and life (Isaiah 55:7; Acts 26:20). It sees sin as an affront to our holy God and Creator. The mind must be changed regarding sin because “the mind of sinful man is death, but the mind controlled by the Spirit is life” (Romans 8:6). Repentance produces a transformation of the will which will be evidenced by a change in direction and purpose (Romans 6:6, 12:2).

True conversions will be vindicated by works of repentance and obedience (Acts 26:20; Romans 6:17). God saves us the way we are, but He never leaves us the way we were (1 Thessalonians 4:3). Whenever God grants repentance, a vivid contrast is observed between the life that was once dominated by sin and the new life in Christ Jesus (Colossians 1:13; Titus 3:3-7; 1 Peter 4:1-4).

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Posted by: missionventureministries | August 26, 2026

WHOEVER DOES GOD’S WILL IS MY BROTHER AND SISTER – Mark 3:35

“Whoever does God’s will is my brother and sister and mother.” (Mark 3:35)

It is important to know God’s will. Jesus said that His true relations are those who know and do the Father’s will. Jesus says this while His biological family is outside asking for Him. He is not dismissing family relationships; rather, He teaches that a deeper spiritual family is formed among people who respond to God with faith and obedience. Therefore, those who do God’s will are received as a brother of sister belonging to Him.

The first and most important point in obedience is to believe in Christ. Having faith that Jesus is the Son of God who died for our sins and was raised again gets us in to God’s family. Obeying God in other areas gives evidence that we are in God’s family (James 1:22; 2:18).

There might be a lost family member or friend that you are praying for. So, please do not give up and remember that God can, and does change minds as He did with Saul who became the apostle Paul. Others believed timidly, like Jewish council-member Joseph of Arimathea (John 19:38). All are welcome in God’s family, and the angels respond with joy when they come (Luke 15:10).

It is significant that Jesus includes “sister” in His teaching, since He has many women among His disciples (Luke 8:1–3), and even more go on to build the church (Acts 16:14–15; 1 Corinthians 16:19; Colossians 4:15). Galatians 3:28 says, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” Women are an essential part of any family, including God’s. Jesus’ deliberate inclusion of women is, for that time period, highly remarkable.

At its most basic, the will of God is to repent of our sin and trust in Christ. If we have not taken that first step, then we have not yet accepted God’s will. Once we receive Christ by faith, we are made God’s children (John 1:12), and He desires to lead us in His way (Psalm 143:10). God is not trying to hide His will from us; He wants to reveal it. In fact, He has already given us many, many directions in His Word. We are to “give thanks in all circumstances; for this is God’s will for you” (1 Thessalonians 5:18). We are to do good works (1 Peter 2:15).

God’s will is knowable and provable as Romans 12:2 states, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing and perfect will.” As we see, a child of God refuses to be conformed to the world and instead allows themselves to be transformed by the Spirit. As their mind is renewed according to the things of God, then they can know God’s perfect will.

Please understand that knowing God’s will is at times difficult because it requires patience. It’s natural to want to know all of God’s will at once, but that’s not how He usually works. He reveals to us a step at a time; each move is a step of faith and allows us to continue to trust Him. The important thing is that, as we wait for further direction, we are busy doing the good that we know that we are to do, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:10)

At times, we want God to give us specifics, where to work, where to live, whom to marry, what car to buy, etc. God allows us to make choices, and, if we are yielded to Him, He has ways of preventing that we make wrong choices as He did with Paul and his companions (Acts 16:6–7).

If we are walking closely with the Lord and truly desiring His will for our lives, God will place His desires and directions in our hearts. The key is desiring to do God’s will and not our own, as Psalm 37:4 states: “Delight yourself in the LORD and He will give you the desires of your heart.”

Remember, that the one who has a growing, loving relationship with Jesus Christ is one who does God’s will and therefore, is a brother or sister of Christ (Mark 3:35).

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Posted by: missionventureministries | August 19, 2026

NOTHING IS IMPOSSIBLE FOR GOD – Luke 1:37

“For with God nothing shall be impossible.” (Luke 1:37)

The angel in Luke 1:36-37 said to Mary, “Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. For nothing is impossible with God.”

God’s omnipotence is real (Revelation 11:17). Anything which can be done is within His ability (Numbers 11:23). No force or being can override His strength (Job 42:2). His power alone created everything which is or will ever be (Genesis 1:1; Revelation 21:5).

Though we know God is sovereign over all, we have trouble maintaining this perspective, just like the disciples could not understand how Jesus healed a demon-possessed boy when they had been unable to do so themselves (Matthew 17:14-21).

When difficulties arise, instead of turning to God, we all too often… 

  • Experience a shift in focus. During trials, we tend to take our eyes off the Lord and instead see only our problems. The longer we look at our circumstances, the bigger they seem. As we dwell on our situation, our mindset can become negative, and most of the time it does, since we have taken our focus off of the Lord, like Peter did (Matthew 14:27-31).
  • Develop an incorrect assessment of the situation. In doing so, we start taking inventory of our own strength and abilities. The truth is that we don’t have what is needed for life’s trials, Jesus Himself told the disciples that, “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me. I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:32-33.)  

We need to remember to always: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened” (Matthew 7:7-8).

  • View obstacles as barriers. The Lord can demonstrate His awesome power through our difficulties, as we see by Paul’s statement in (2 Corinthians 12:8-10). “Three times I pleaded with the Lord to take it away (thorn in my flesh) from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”

It is at times as these, when we grow in our faith and learn more about our Father. If we view hardships simply as troubles, then we can miss demonstrations of God’s love, power, wisdom and growth in our life.

We see another example when Abram asked God: “What will You give me, since I am childless?” (Genesis 15:2).  In light of the previous promises of making him a “great nation” with “descendants as the dust of the earth,” Abram knew that he must have an heir but as yet had none.

God did not expect Abraham and Sarah to understand how to have an heir at their advanced ages; all He asked was that they be available so He could accomplish His purposes in and through them. What Abraham and Sarah did not realize was that God was waiting for them to be beyond their fathomable years of having a child, so that God would demonstrate His power and receive the glory.

It is good to share your concerns with the Lord, even if what you say seems to evidence unbelief or impatience in your heart. God is not deaf to your questions or unconcerned about your feelings. He did not rebuke Abraham; instead, He gave him the assurances that he needed.

When we consider all of our heavenly Father’s mighty supernatural works throughout the Bible, we see that He indeed is capable of moving human events along the continuum of time, in spite of things seemingly impossible; everything is always accomplished for His glorious purposes.

May we start each day committed to a Christ-centered focus, be dependent on His resources, and trust that God is in control.

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Posted by: missionventureministries | August 12, 2026

TO LOVE AS CHRIST DID – Ephesians – Chapters 4 and 5

Dear brothers and sisters in Christ:

To love as Christ loves us is a worthy desire. It sounds simple enough, until you are faced with someone who’s hurt you, exhausted you, or simply rubbed you the wrong way. In those moments, selfless love can feel impossible.

What qualities would you say characterize your life? The Lord is very concerned about how believers live and what influences us. The letter to the Ephesians gives us practical guidance on how to walk as followers of Jesus.

Often the Bible uses the word “walk” to describe how we live. In Ephesians we’re told to walk in a manner worthy of our calling (4:1), not to walk as unbelievers do (4:17), to walk in love (5:2), to walk as children of light (5:8), and to be careful to walk wisely (5:15).

These instructions can all be summed up in Paul’s command: “Therefore be imitators of God, as beloved children” (Ephesians 5:1), as He predestined us to be conformed to the image of His Son (Romans 8:29).

Christ-likeness means pursuing holiness and loving as God does. Three important questions naturally follow.

First, how can we possibly love perfectly as God does? This is not achieved by working up an emotional fervor but only through the power of the Holy Spirit who indwells us. The first fruit of the Spirit listed in Galatians 5:22 is love. It’s what the Spirit produces in us as we submit to Him.

Our problem is this: We live in the flesh. And once in a while, we meet somebody who’s very difficult to love. So how is it that we can love unlovely people? Because of the Spirit of God, as His love toward us becomes the overflow of our life. “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Galatians 2:20).

Godly love is the overflow of the Spirit in our lives toward other people. This is a quality that should characterize everyone who belongs to Christ.

Second, what does God’s love look like? Paul said, “Walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma” (Ephesians 5:2).

Christ’s love for us is unconditional, sacrificial, and forgiving, and that’s how we should love others. Our love is to be unselfish, without conditions.

Selfless love often requires the sacrifice of our desires, schedules, and convenience. It also includes a willingness to forgive at all times. The goal is always the good of the one loved.

Third, how does Christ-like love differ from that of the world? The world can only offer an incomplete substitute for genuine love. Scripture makes the contrast clear: “But immorality or any impurity or greed must not even be named among you, as is proper among saints”(Ephesians 5:3).

These vices reveal a kind of love filled with self-interest, always asking, “What’s in it for me?”

Worldly love is conditional; its bearers quickly give up on relationships when their expectations are no longer being met. In the pursuit of their own ease and gratification, they show little concern for the well-being of the other person.

Don’t adopt the counterfeit version of love portrayed by the world around you or even by those near you who don’t know Christ. It will only lead to heartache, broken relationships, and an empty life. You are not of this world – the believer is a citizen of heaven.

Ask the Holy Spirit to produce His selfless, sacrificial, unconditional, and forgiving love within you. Since this is God’s will for all believers, you can trust that He will answer your prayer and teach you to love as He does.

The beauty of walking in love is that it’s not something we manufacture through effort or willpower. It’s the Holy Spirit’s job to produce this kind of love in us, our job is simply to listen and submit to His leading.

As you go about your week, pay attention to the Lord’s promptings. He will meet you right where you are and show you how to love the people He’s placed in your path. Till next time, God bless you.

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Posted by: missionventureministries | August 5, 2026

THE IMPORTANCE OF LISTENING TO GOD – Isaiah 48:17-18

This is what the Lord says, your Redeemer, the Holy One of Israel: “I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river, your well-being like the waves of the sea. (Isaiah 48:17-18)

These verses apply to daily Christian living by inviting believers to trust God as the wise Teacher of what is truly good, to follow His revealed direction in Scripture, and to recognize that walking in obedience is closely tied to experiencing deep peace.

First: These verses present God as “the Lord your God, who teaches you what is best for you.” In daily life this means:

  • Turning first to Scripture, prayer, and the Spirit’s guidance when making decisions, rather than relying only on impulses, trends, or peer pressure.
  • Expecting that God’s commands are not arbitrary restrictions but instructions from a Redeemer who knows what leads to genuine success in reaching the peace of God which transcends all understanding, will guard your hearts and your minds in Christ Jesus (Philippians 4:7).

In practical terms, that can look like pausing before a big choice (job, relationship, finances) and asking, “What does God’s Word teach about this? What would honor Him and reflect His character?”

Second: God says He “directs you in the way you should go.” For everyday Christian living this suggests:

  • Seeking God’s will through regular Bible reading, prayer, godly counsel, and believing that He wants to guide you.
  • Being willing to obey even when His way is counter-cultural (e.g., honesty over benefit, generosity over greed, purity over dishonor).

Many Christians report that they already sense what God is saying through Scripture and conscience but choose their own path; these verses highlight the cost of that choice.

Third: Verse 18 links attention to God’s commands with “peace… like a river” and “righteousness / well-being like the waves of the sea.” The application is both a warning and a promise:

  • WARNING: Much anxiety, conflict, and emptiness come from knowingly ignoring what God has already taught.
  • PROMISE: As you align your life with God’s commands, you can expect a deep, stabilizing peace that keeps flowing even when circumstances are tough.

This doesn’t mean a problem-free life, but a life where your inner reality is increasingly shaped by God’s presence and purposes.

Fourth: One reflection on this passage emphasizes that God talks to us through His Word; we just need to pay attention. Daily applications include:

  • Starting the day with a short time in Scripture, asking, “Lord, what are You teaching me that is best for me today?”
  • Memorizing or meditating on key commands (love, forgiveness, truthfulness, sexual purity, generosity) so they shape spontaneous choices.

When you sense conviction about a specific sin or pattern, treat it as God’s loving direction, not condemnation, and responding quickly by repenting.

Fifth: God speaks here as “your Redeemer, the Holy One of Israel,” combining power, holiness, and personal care. For daily living:

  • You can approach God with confidence that He wants what is truly good for you, not to crush your joy but to fill your life with river-like peace.
  • When you fail, you can return to Him as Redeemer, not just Rule-maker, and receive both forgiveness and renewed direction.

In summary, these verses are used to encourage trust in God’s guidance and to highlight the connection between obedience to God’s word and inner peace. They also comfort believers by affirming that God’s commands are not arbitrary restrictions, but instructions from a Redeemer who “teaches you what is best for you.”

Therefore, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight” (Proverbs 3:5-6).

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Posted by: missionventureministries | July 29, 2026

GOD IS PRESENT IN GOOD AND BAD TIMES – Isaiah 41:10

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. (Isaiah 41:10)

In this verse God is speaking with tenderness and is promising us; fear not, for I am with you. The first thing that the Lord wants to impart to us through this verse is that He doesn’t want us to be afraid, because, “I am with you.” He is with us at all times, everywhere we go. Just like God told Joshua: “Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9). And Jesus said, “I am with you always, to the very end of the age” (Matthew 28:20).

As Christians, we have a heavenly Father who promises to be with us in our struggles and is completely reliable. He knows what will happen before we do; nothing is hidden from His sight (Hebrews 4:13). God sees in the darkness of troubled times as clearly as in the daylight (Psalm 139:11-12). Through His Spirit, He offers us the comfort, strength, and wisdom to persevere.

The story of Joseph in Genesis 39 vividly illustrates this truth. After being sold into slavery by his brothers, he was falsely accused by his master’s wife and imprisoned. But in the midst of those terrible times, the young man experienced God’s presence and favor.

Joseph probably did not fully comprehend the Lord’s intentions. But later, as second-in-command to Pharaoh, he understood God’s purpose in allowing those difficult years. In the end, Joseph testified to what he knew to be true: His brothers had meant to harm him, but God used all the hardship to accomplish His good plan (Genesis 45:4-8; Genesis 50:20).

When troubles hit, remember God’s word is true, therefore, take heart. The indwelling Holy Spirit has the resources to provide what we need, equip us for any challenge, and sustain us with His presence throughout the dark days. Nothing can stop the purposes of our Lord from being carried out (Isaiah 14:27).

We all pass through dark valleys; however, one truth remains constant: God is always present. Some face darker valleys than others like the young men in the fiery furnace (Daniel 3:19-30), but God’s Word sustained them, and sustains us, and we need to draw near to Him, no matter how dark or challenging our valleys are. In Psalm 23, we also read about how our Good Shepherd is with us in the most difficult times. Not only is He with us, but as verse 4 states: “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me” (Psalm 23:4).

When we don’t get the answers we long for, it shakes us. Our disappointment can sink us into despair, or anger. Even the oldest and most Spirit-filled soul struggles at times to understand all of our heavenly Father’s purposes and ways when they are under tremendous stress.

We need to remember that when we do not trust in God and instead let fear overtake us, it brings turmoil in our hearts and minds and we will not be able to think properly which will lead us to make mistakes. Instead, we need to surrender our fear to God and trust Him that He will do what is best since He always does. Like a father who protects his children, so is God who will protect us from evil and harm.

We need to be thankful for Jesus’ words: “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid” (John 14:27).

Therefore, “be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you” (Deuteronomy 31:6).

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