Posted by: missionventureministries | October 1, 2025

HOW TO PRAY FOR THE SICK – James 5:14-16

Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. (James 5:14-16) 

The letter of James was written to Jewish Christians facing hardship, instructing them in practical matters of faith, endurance, and holiness. The immediate context discusses confessing sins and praying together for healing, physical and spiritual, connecting this to practices found in Jewish liturgy such as public confession for repentance and restoration (Leviticus 5:5-6; Numbers 5:5-10). 

Jewish tradition held that sin could cause sickness, so confession and seeking the elders’ prayers were intertwined for spiritual and physical restoration. Therefore, verse 16 is set within the context of the early Christian community, drawing on Jewish traditions of confession and communal prayer, and specifically addressing practices around healing, support, and spiritual restoration. 

Historically, early Christians practiced open confession within the congregation, where offenders would publicly declare their sins and the community, led by elders, would pray for their healing. Over time, due to concerns for privacy or scandal, this practice shifted toward more private confession. 

Prayer for healing here can refer to both physical ailments and spiritual weaknesses, encouraging believers to seek restoration through intercessory prayer. 

James highlights that sincere prayer from someone living faithfully before God can do much to bring about change and healing, for God listens and responds to the prayers of the righteous. The “prayer of a righteous person” in James 5:16 as a reference to the unique spiritual power and effectiveness of prayers offered by individuals who are right with God, through faith and obedient living. 

As we see, Christians are encouraged to cultivate transparent, accountable relationships with others to overcome sin and experience God’s healing work in their lives. Praying for each other regularly is presented as essential, with James offering a promise that such prayer truly matters to God and can transform lives. 

A righteous person, is characterized by a person’s standards of morality or justice. Someone that lives an obedient life, meaning they submit their life to God and pursue holiness. When faith is accompanied by obedience and upright conduct, the believer’s prayers are described as “powerful and effective.” 

Prayer is most effective when the believer is walking closely with God, confessing faults, and living out genuine faith as taught by James. This reflects spiritual alignment with God’s will, which, increases the likelihood of seeing answers to prayer. 

The passage is seen as an encouragement to cultivate faith and integrity, entrusting prayers to God’s grace. The Bible point to examples like Elijah, a “man with a nature like ours,” to show that ordinary people, who seek God wholeheartedly, can pray effectively and see extraordinary results. 

James 5:16 is a call for all Christians to pray boldly, knowing that through Christ, their prayers have great effect when offered with a clean heart, sincerity and faith. Remember that, “If I had cherished sin in my heart, the Lord would not have listened” (Psalm 66:18). 

Because our God is holy, there is a barrier that exists between Him and us when we come to Him with unconfessed sin in our lives. “But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear” (Isaiah 59:2). 

Another major hindrance to effective prayer is unbelief and doubt. Praying without doubt means praying in the secure belief and understanding of God’s character, nature, and motives. “And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him” (Hebrews 11:6). When we come to God in prayer, doubting we insult Him terribly. Our confidence must be in His ability to grant any request that is in accordance with His will and purpose for our lives. We must pray with the understanding that whatever He purposes is the best possible scenario. “But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does” (James 1:6-7). 

James is not giving a blanket promise of healing. Instead, he is presenting practical advice. When it is God’s will to grant healing, the “prayer offered in faith will heal the sick” (James 5:15). In the event unconfessed sin is the reason for an illness, James wants believers to begin their prayer for healing with confession and repentance. He knows that turning away from evil “will bring health to your body and nourishment to your bones” (Proverbs 3:8). 

In closing, remember what Jesus told us: “Have faith in God. Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins” (Mark 11:22-25). 

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Posted by: missionventureministries | September 24, 2025

GROWTH THRU OBEDIENCE – Psalm 119:33

“Teach me, O Lord, the way of Your statutes, and I shall keep it to the end.” 

Psalm 119:33 is a verse from the longest psalm and the longest chapter in the Bible. It is a heartfelt request for divine teaching and guidance, not just for knowledge, but for a transformed life lived in obedience to God’s instructions. 

This prayer emphasizes spiritual dependence, recognizing that learning, understanding, and the will to obey ultimately come from God, not human effort alone. It encourages seeking ongoing instruction from God, cultivating a humble and teachable spirit and underscores the importance of commitment. The psalmist seeks not only to know God’s ways but to persevere in them for a lifetime. 

The psalmist’s request to be taught is not just about understanding God’s commands, but about walking in them as a journey, a “way” that is followed continually, right up until life’s conclusion. “To the end” refers to a goal of remaining steadfast in God’s ways for a lifetime, making obedience a central, lifelong pursuit rather than a brief effort. 

The verse acknowledges that such perseverance is possible only through continual guidance and strength from God, exposing human limitations and the need for regular renewal from God’s grace. 

Lifelong obedience is portrayed as rooted in God’s ongoing instruction and the believer’s humble reliance, not in self-sufficiency. This steadfast approach inspires readers to seek God’s help not simply for a momentary change but for enduring transformation, a pattern of obedience marked by faithfulness “unto the end,” reflecting perseverance in every stage and circumstance of life. 

Practicing obedience deepens one’s relationship with God by expressing love, building trust, and fostering spiritual growth through alignment with His will. When a person consistently chooses to obey God’s commands, this commitment moves beyond words, translating devotion into tangible actions that reflect faith and reverence. 

Obedience is not simply about rule-following; it becomes a heartfelt response to God’s love and a demonstration of genuine devotion. Jesus taught that to love Him is to keep His commands (John 14:15), making obedience a visible proof of love and deepening relational intimacy. It leads to spiritual maturity as believers not only hear God’s Word but put it into practice, resulting in transformed hearts and minds (Romans 12:2). And faithful obedience positions one to experience God’s presence and blessings while cultivating character through daily choices that reflect trust and surrender. 

Obeying God builds trust; each act of obedience is an affirmation of reliance on God’s wisdom, strengthening the relational bond. This surrender results in deeper joy and peace, as believers are comforted by God’s guidance and drawn closer to His heart. It invites greater revelation and understanding, allowing for richer experiences of God’s love and purpose. 

In summary, obedience deepens the relationship with God because it demonstrates authentic love, opens the way for spiritual growth, nurtures trust, and draws the believer into closer fellowship with the One who transforms and fulfills. 

Let us look at some major biblical examples of obedience: 

Noah (Genesis 6–9): Noah built the ark as commanded, despite no sign of imminent danger. His obedience preserved his family and all animal kinds during the flood, and set a pattern of righteousness and faithfulness for others. 

Abraham (Genesis 12; 22): God called Abraham to leave his homeland and later to offer Isaac, his promised son, as a sacrifice. Abraham’s obedience deepened his faith and resulted in God’s promises of blessing, making him the ancestor of many nations. His journey demonstrates that obedience, even when costly, leads to spiritual growth and blessing. 

Moses (Numbers 20): Though Moses is known for obedience overall, his failure to follow God’s detailed instructions regarding the rock at Meribah (striking instead of speaking) led to consequences. The story illustrates the importance of precise obedience in continued spiritual growth. 

Joshua (Joshua 1): Joshua was charged to meditate on and obey God’s law as he led Israel into the Promised Land. His faithful obedience empowered him for successful leadership, fulfillment of God’s promises, and spiritual courage in daunting circumstances. 

Shadrach, Meshach, and Abednego (Daniel 3): These men obeyed God by refusing to worship the golden image. God’s miraculous rescue in the fiery furnace and their promotion display growth in faith and public testimony for God’s power. 

Jonah (Jonah 1–3): After initially disobeying, Jonah repented and fulfilled his commission to Nineveh. His story shows growth through learning from failure and returning to surrendered obedience. 

Peter (Gospels; Acts): Peter grew through learning to obey Jesus. He left his nets, walked on water at Jesus’ command, and later followed difficult instructions in Acts, showing that obedience brought increasing maturity and fruitful ministry. 

Scripture repeatedly connects acts of obedience with personal spiritual growth, increased trust, God’s blessing, and expanded influence for His purposes; Psalm 119:33 serves as an example to continually ask for God’s guidance and to aim for enduring, wholehearted obedience in the journey of faith. It emphasizes lifelong obedience by expressing a deep desire to follow God’s teachings persistently and faithfully throughout all of life. The verse’s key phrase, “that I may follow it to the end,” highlights a commitment to perseverance and faithfulness that extends far beyond mere outward conformity or temporary zeal, it points to an enduring, whole-hearted obedience lasting through every season of life; a pursuit made possible only by God’s teaching and sustaining grace. 

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Posted by: missionventureministries | September 17, 2025

HOW SHOULD I LIVE MY LIFE AS A BELIEVER IN CHRIST? – Romans 12:2   

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing and perfect will.” (Romans 12:2) 

This verse exhorts believers not to adopt the behaviors and values of the present worldly system but rather to experience an inward transformation through mental renewal. This renewal enables them to discern and embrace God’s will, which is described as good, pleasing, and perfect. The transformation contrasts external conformity with an internal change powered by spiritual renewal, leading to right understanding and conduct aligned with God’s purposes. 

Christ lives in us, and he leads us by the Holy Spirit toward obedience. Part of faith is trusting God to do his work in us. The greatest command to love for God (Mark 12:29), is also the greatest motive for obedience. We obey Him because we love Him. It is God who works in us, both to will and to behave according to His good purpose (Philippians 2:13). 

1 Thessalonians 5:12-22 contains a basic list on how to live a Christian life: 

  1. Recognize those who diligently labor among you and are in leadership over you in the Lord, and give you instruction,
  2. Regard (respect) them very highly in love because of their work.
  3. Live in peace with one another.  
  4. Admonish the unruly,
  5. Encourage the fainthearted,
  6. Help the weak,
  7. Be patient with everyone.
  8. See that no one repays another with evil for evil,
  9. Always seek what is good for one another and for all people.
  10. Rejoice always,
  11. Pray without ceasing,
  12. In everything give thanks; for this is the will of God for you in Christ Jesus.
  13. Do not quench the Spirit,  
  14. Do not utterly reject prophecies,
  15. Examine everything; hold firmly to that which is good,
  16. Abstain from every form of evil. 

As we see, Paul knew that the Thessalonian church needed some basic exhortations or reminders about the Christian life. We all live for something, however, living for Jesus means that pleasing Him is our highest endeavor (Colossians 1:10). Those filled with the Spirit of Christ are motivated primarily by Jesus’ goals and His plans for their lives. Those who are living for Jesus follow His way and not their own since they obey the word of God. “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight” (Proverbs 3:5–6). 

Jesus warned that living for Him would be costly (Luke 14:26–33). The first disciples were willing to pay that price. They suffered tremendous persecution and even death in order to glorify God (Acts 5:41). Stephen was stoned (Acts 7:58–60), James was beheaded (Acts 12:2), and history records that all the apostles but John were also martyred. Even today, Christians around the world are killed, beaten, robbed, tortured, and imprisoned simply because they live and speak the commandments and warnings found in the Bible. 

Here are some additional points of what living for Jesus means: 

  • We have died to sin. Romans 6:6-8 is a beautiful description of a Christian who chooses daily to consider themselves dead to sin and alive to Christ. Though we will still stumble at times, sin no longer masters us. Just as a corpse does not lust, covet, or gossip, those who are dead to sin do not heed to temptation because they know that: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). 
  • We have only one God. “You shall have no other gods before Me” (Exodus 20:3). It means we search ourselves for idols that steal our time and affection away from total devotion to Christ (2 Corinthians 11:3). 
  • We diligently study His Word. Second Timothy 2:15 says, “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.” Correctly handling God’s Word is vital for one who wants to avoid deception and live as salt and light in this world (Matthew 5:13–16). Unless we know Scripture, we will violate His standards and lead others to do the same. 
  • We use our gifts to serve God and others. We strive to live as Jesus lived. We study Christ in the Scriptures and pattern our lives after His (1 Corinthians 11:1). He gave unselfishly, so we need to set aside our preferences and devote our time, resources, and energy to His purposes. “Therefore, whether you eat or drink, or whatever you do, do all things for the glory of God” (1 Corinthians 10:31). 
  • We find our greatest fulfillment in serving Him. “Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. (2 Corinthians 5:9). 
  • We know where our real treasure is. People who live for Jesus are not as concerned about earthly treasures as is the rest of the world. While we are free to enjoy all God’s blessings in this life, Jesus made it clear that we are not to put our whole focus on them (Matthew 6:19–20). People who are living for Jesus focus on eternity and dedicate themselves to endeavors that have eternal significance. Our passion and energy are directed toward investing in the lives of others who will hopefully join us in heaven one day (Luke 10:2–3). 

Becoming a Christian means we are choosing to live for Jesus instead of living for ourselves. He made His requirements clear: “If anyone would come after Me, let him deny himself, take up his cross daily and follow Me” (Luke 9:23). Carrying a cross means we are dying to our right to be our own boss. We cannot have two masters; therefore, “whoever does not carry their cross and follow Me cannot be My disciple” (Luke 14:26–27; Galatians 1:10; Matthew 6:24). 

We need to remember that either we live for Jesus or for something or someone else. Consequently as we live for Jesus, He empowers us to live the godly lives we were created to live (1 Peter 1:16; Hebrews 12:14). 

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One of the various laws stated in Leviticus 19:18 is restated by Jesus in Matthew 22:37-39 and Mark 12:30-31 where He starts by saying: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’” 

Jesus first mentions loving God with all your heart, soul, mind, and strength, and follows with loving your neighbor as yourself. According to Jesus, this commandment, together with loving God, encompasses all of the Law’s requirements regarding how people relate to both God and each other. 

First-century readers of Matthew 22:39 and Mark 12:31would have understood the phrase “as yourself” as an obvious and natural assumption of human nature, that people naturally care for and love themselves. The command to “love your neighbor as yourself” implies that just as individuals look after their own well-being, they should similarly care for others with the same attention and concern since loving oneself included basic self-care, seeking one’s own good, and preserving life, so the command called for extending this natural self-love outward to others. 

The Bible indicates that it is proper, even necessary, to love yourself to a reasonable degree. Such love includes caring for yourself, respecting yourself, and having a sense of self-worth, (Matthew 10:31). Rather than glorifying selfishness, the Bible puts self-love in its rightful place. 

God’s command for us to love ourselves means, in part, that we are to do nothing that will bring harm to ourselves. 

  • We will take no substance into our bodies that is known to cause bodily arm or mental deficiency.
  • We will engage in no activities that we know will bring detriment to us.
  • We will forge no alliance or relationships that we know will be hurtful to us financially, materially, physically or emotionally. 

God gave His law to mankind not to diminish man’s fun or to put a damper on man’s ability to experience life fully; rather, He gave the law so that man might avoid circumstance that would produce physical, material, emotional or spiritual harm. 

The command does not encourage selfishness, but suggests that just as people naturally care for their own needs, they should seek the good of others with the same attentiveness. 

The Bible addresses the concept of self-love, yet it frames it within the broader context of loving others and one’s relationship with God. 

Whom should we love first?  Love for God should come first in our hearts. The Bible teaches that the greatest commandment is: “You shall love the Lord your God with all your heart and with all your soul and with all your strength”​ (Mark 12:30; Deuteronomy 6:5). 

Jesus showed how to balance love for God, love for neighbor, and love for self, and he instructed His disciples to follow His example (John 13:34-35). 

He loved God the Father first and devoted Himself to accomplishing His work. “But so that the world may know that I love the Father, I do exactly as the Father commanded Me” (John 14:31). 

The second greatest commandment is: “You must love your neighbor as yourself”​ (Matthew 22:39; Mark 12:31; Leviticus 19:18). Jesus loved His neighbor, showing this by caring for the needs of others even to the point of giving His own life (Matthew 20:28). 

Although the Bible does not include a specific command to love yourself, the command to “love your neighbor as yourself” indicates that a reasonable degree of self-love and self-respect is normal and beneficial. Jesus showed a reasonable love for Himself by taking time to rest, eat, and enjoy association with His followers and disciples (Mark 6:​31-32; Luke 5:​29; John 2:​1-2, 12:2). 

Here are some additional biblical viewpoints on loving oneself: 

Genesis 1:27 states that humans are created in the image of God, suggesting that each person has inherent worth and dignity. This provides a biblical basis for self-respect and valuing others. 

While the Bible encourages valuing oneself, it also warns against pride and self-exaltation. For instance, Romans 12:3 counsel believers to – “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 

A healthy self-love sets the standard for how one should treat others; since the care one gives to oneself is used as a model of the sacrificial and proactive love that Christian relationships should embody. 

Jesus states that “all the Law and the Prophets hang on these two commandments” (Matthew 22:40), making them the foundation of ethical and religious life. 

So, who is my neighbor? It is anyone in our proximity with whom we can share God’s love. We are called not only to love those who are similar to us or with whom we are comfortable, but all whom God places in our path. Since God shows love to all people (John 3:16–18; Romans 1:19–20; 2 Peter 3:9); we as born again believers –   His children (John 1:12), are called to do the same. 

As Christians we know that we possess eternal life because someone shared the love of God with us, therefore, if we truly love our neighbor we will do the same and share the good news of the gospel with them. 

“Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age” (Matthew 28:19-20).

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Posted by: missionventureministries | September 3, 2025

WHERE DO YOU GO FOR GODLY ADVICE? – Psalm 24:5-6

They will receive blessing from the Lord and vindication from God their Savior. Such is the generation of those who seek Him, who seek your face, God of Jacob. (Psalm 24:5-6) 

Our thinking shapes what we believe, and beliefs in turn determine our lifestyle. Therefore, a biblical mindset is essential to our growth and understanding where to go for advice. 

Hence, where do you go when you want advice about a big decision or lifestyle choice? Websites, social media, and streaming services offer a wealth of information that can be either beneficial or harmful. Coworkers, family, and friends are also readily available sources of counsel, but do they speak with godly wisdom? 

Our only sure resource for true and wise guidance is Scripture. God’s word allows us to gain understanding and wisdom, true biblical guidance. Psalm 19:8 tells us that, “The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes;” therefore we are to trust and seek God’s leading as we wait for His direction. 

The Bible is full of godly and sound advice as we see in the next verses: 

“The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction” (Proverbs 1:7). 

“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (James 1:5). 

In Hebrews 4:12, God’s Word is described as “living and active and sharper than any two-edged sword,” something that pierces into the deepest parts of the soul. Those who refuse to heed its guidance lose out on the invaluable direction and reassurance it provides. But those who are willing to be nourished by Scripture, accepting its reproof and correction, will discover the riches of a life of faith. 

2 Timothy 3:16-17 tells us that, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” 

As we see, letting the Word be our guide requires changes in thought, attitude, and behavior. Yet any lifestyle adjustments or disciplines that produce godliness also result in eternal profit. A solid foundation of faith and wisdom always includes going to Scripture for direction. 

As believers, we have also come to understand the incredible value of seeking godly Christian advice when making decisions. With so many opinions and options available in our modern world, it can be overwhelming to determine what path we should take. But by seeking out wise counsel from other believers who are also committed to following Jesus Christ, we can gain clarity and insight that is rooted in God’s Word. Not only does this help us make better decisions in our day-to-day lives, but it also allows us to grow in faith and become more like Christ. 

Our Christian advice is to keep our faith simple as we remember the importance of maintaining a routine time of prayer, Bible reading and fellowship with other believers. These practices keep us connected to God’s heart and provide a foundation for receiving His guidance. 

Psalm 1:1 tells us, “Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers.” This verse sets the tone for a life of deliberate Christian living, urging believers to seek and follow godly counsel for a blessed life. 

So, how do we search for godly advice? Not from the world, but from the Lord. The only way to make really good decisions is to fully investigate an issue from many angles, seeking the Lord’s wisdom, and waiting on God’s lead before moving forward. All advice needs to be rooted in Scripture by asking the Holy Spirit for discernment, and surrounding ourselves with mature Christians that also focus on the Word and therefore can give godly advice. 

Ultimately, the key to making wise decisions is basing all of our decisions on the principles of the Bible, for the word of God never fails. Therefore, “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths” (Proverbs 3:5-6). 

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NOTE: Excerpts taken from In Touch Ministries

Posted by: missionventureministries | August 27, 2025

WHO IS A SAINT ACCORDING TO THE BIBLE? – 1 Corinthians 1:2

According to the Bible, all believers in Jesus Christ are called “saints.” The term refers to anyone who has been set apart by God through faith in Christ, not because of personal achievements, heroic virtue, or miracles. Sainthood in the Bible is about being made holy by God’s grace, not by earning it through works or recognition by a church authority. As soon as someone believes in Christ and accepts Him as their Savior and make Him the Lord of their life, they are considered a saint, whether mature or immature in faith. In the New Testament, especially in Paul’s letters, the word “saint” means being holy or set apart – not by one’s own merit, but by the sanctifying work of Christ. 

Let us see how different churches hold diverse understandings of sainthood, shaped by a relationship with Christ, established tradition or liturgical practice in comparison of what is stated in Scripture. 

The Roman Catholic Church teaches that sainthood is a special status achieved by a select few, usually after death, based on evidence of a virtuous life and miracles attributed to the person. This status is conferred through a formal process called canonization, overseen by church authorities. Catholics often venerate these saints, pray for their intercession, and sometimes assign them as patrons over various causes or places. 

The Eastern Orthodox Church teaches that sainthood is revealed by God through miracles and local veneration, not strictly through formal canonization. Community recognition leads to broader acceptance. The church does not require miracles but emphasizes evidence of virtue and prior veneration. Saints are considered alive in heaven, able to intercede for the living on earth. 

The Anglican Communion teaches that saints are viewed as holy individuals elevated by popular opinion, seen as examples in “elder brothers and sisters.” Official creeds recognize saints in heaven, and some Anglicans venerate them, especially in Anglo-Catholic traditions. However, invocation of saints is mostly discouraged. The term can apply both to biblical figures and exemplary Christians. 

Lutheranism teaches that saints are all Christians, living or dead. Lutherans honor certain saints for their exemplary lives and encourage learning from their virtues, but prayer to saints is prohibited. Saints may pray for the church, but are not mediators of salvation. Their liturgical calendars honor notable saints. 

Methodism teaches that saints are believed to be all Christians, yet the term is mainly reserved for biblical figures, martyrs, and influential Christian leaders. Methodists honor saints and observe ‘All Saints’ Day,’ but do not venerate or pray to them. 

In Protestant Churches, saints are used generally for all believers, anyone “sanctified in Christ Jesus.” Sainthood is interpreted as an imputed status, not earned by merit. Intercessory prayers to saints are usually rejected; as such treatment is seen as idolatry. 

As we see, the Bible views sainthood as a gift of grace for all Christians, not achieved by works; while the traditional view, especially in Catholicism, regards it as a special status for a few, conferred after rigorous examination of one’s deeds, often posthumously (after death). 

So, can anyone become a saint according to biblical teaching? Yes. 

When a person repents, believes in Jesus, and is spiritually united with Him, they are set apart by God and called a saint. This transformation is entirely a gift of God’s grace, received at the moment of conversion, and not something that can be earned through good works or human effort. The biblical concept emphasizes that all believers, regardless of their background or past, who put their trust in Christ are saints, holy and special in God’s sight. 

The Bible contains many passages that explain who qualifies as a saint. These passages consistently teach that saints are those who are believers in Jesus Christ, set apart by God, and called to live holy lives through their faith: 

1 Corinthians 1:2: “To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ.” This verse highlights that all who call upon Jesus as Lord are considered saints, set apart and sanctified in Christ. 

Romans 1:7: “To all in Rome who are loved by God and called to be his holy people (saints): Grace and peace to you from God our Father and from the Lord Jesus Christ.” Saints here are defined as those who are loved by God and called to holiness. 

Ephesians 1:1: “Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus, and are faithful in Christ Jesus.” Paul consistently uses “saints” to describe all believers in Jesus Christ. 

Philippians 1:1: “To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons.” Again, saints refers to every believer united with Christ, not just a special group. 

1 Peter 1:14-16: “As obedient children, do not conform to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’” This echoes the call for saints to live in holiness, grounded in God’s own character. 

Acts 9:13, 32; Romans 16:2; Ephesians 4:12: Various passages in Acts and the epistles show “saints” as ordinary, living Christians, not a select group, and describe the expected character of saints as set apart, consecrated, and involved in the work of evangelization (Matthew 28:19-20). 

In summary, the biblical passages emphasize that anyone who believes in Christ, is sanctified by God, and is called to live a holy life qualifies as a saint. 

Christianity is not about signing up for a religion. Christianity is about being born into the family of God (John 3:3). It is a relationship. Just as an adopted child has no power to create an adoption, we have no power to join the family of God by our own efforts. We can only accept His invitation to know Him as Father through adoption (Ephesians 1:5; Romans 8:15). When we join His family through faith in the death and resurrection of Jesus, the Holy Spirit comes to live inside our hearts (1 Corinthians 6:19; Luke 11:13; 2 Corinthians 1:21–22). 

If you have turned away from your sins and trusted in Jesus and what He has done on the cross, you are a saint, a “holy one.” It means God has set you apart for His special purposes in this world and has sent the Holy Spirit to dwell in you. The Holy Spirit is at work in you to transform your life so that you reflect the Ultimate Holy One, the Lord Jesus Christ. 

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For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God. (Ephesians 2:8) 

We are NOT saved by our works. Only the sacrifice of Christ’s shed blood can cleanse us from our sins. None of our actions can accomplish this; Jesus is the only way to heaven for several reasons. First and foremost, He is the only way to heaven because He is the only one who came from heaven (John 3:13). He is the heaven-sent, unique Son of God. He is God in the flesh (John 1:1, 14). Jesus was “chosen by God” to be the Savior (1 Peter 2:4). He is the only person to have lived a perfect human life (Hebrews 4:15). He is the only sacrifice for sin (1 John 2:2; Hebrews 10:26). He alone fulfilled the Law and the Prophets (Matthew 5:17). He is the only man to have conquered death forever (Hebrews 2:14–15). He is the only man whom God has “exalted . . . to the highest place” (Philippians 2:9). 

The apostle Paul made this clear: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (Romans 5:8-10). Christ living in us enables us to do good works (see Galatians 2:20). God’s forgiveness of our past sins and His helping us to obey His law are both aspects of His grace toward us.

The word grace comes from a Greek word that means “gift” or “favor.” Salvation, or eternal life, is a gift we receive by grace (Romans 6:23; Ephesians 2:8-9). No amount of works or effort to obey God on our part could ever earn us eternal life. This is not to say that eternal life is free in an ultimate sense, since, Christ paid with His life so that we could receive the gift of salvation (Acts 20:28). 

Yet while salvation is given to us as a gift, there are conditions attached. The first is that we repent. Repentance earns us nothing; we deserve no favors because we repent. But repentance is required. Why? Because repentance is a condition for forgiveness (Acts 2:38). Paul declared “I preached . . ., that they should repent and turn to God and demonstrate their repentance by their deeds” (Acts 26:20). 

It is God who leads us to obey Him (Romans 2:4; Acts 11:18; 2 Timothy 2:25) and then empowers us to succeed (Ephesians 3:20; Ephesians 6:10; Colossians 1:11). Both of these actions by God are aspects of His grace toward us. Our role is to cooperate with Him (Acts 26:29). 

God expects good works in our lives to demonstrate repentance and His love and faith active within us. The apostle James explicitly states that “faith without works is dead” (James 2:20-26), and Paul makes it plain that God saves us by grace through faith for the very purpose of producing good works, even though those good works cannot earn our salvation: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:10). 

Jesus said to His disciples, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:16). Though works do not earn us eternal life, they do glorify God, and He requires that we honor Him by the way we live. People who refuse to include good works in their lives are, whether they realize it or not, dishonoring God. “They claim to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work” (Titus 1:16). 

In John 14:2-3, we find Jesus explaining that He would “prepare a place” for His followers. In the coming Kingdom of God, He will grant various positions of authority to those who overcome (Revelation 2:26; Revelation 3:21). The resurrected saints will rule with Jesus Christ in His Kingdom (Revelation 20:4-6). Through submission to God, allowing His Spirit to lead us and living a life of good works, we build righteous, godly character that will enable us to rule with Jesus Christ. 

Though our works will not earn us salvation, they will determine our reward in His Kingdom. Jesus explained this in His parable of the talents (Matthew 25:20-29). Our Lord also made this clear in Revelation 22:12 when He said, “I am coming quickly, and My reward is with Me, to give to every one according to his work.” 

Please remember that eternal life in heaven is made possible only through Christ. Jesus prayed, “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). To receive God’s free gift of salvation, we must look to Jesus and Jesus alone. He is the only mediator between God and mankind (1 Timothy 2:5). 

We must trust in Jesus’ death on the cross as our payment for sin; believe in His resurrection and ascension to heaven were He sits at the right hand of the Father interceding for us. As we read further in Ephesians 2:9 we are told that we are not saved “by works, so that no one can boast,” it restates and clarifies the meaning of verse 8, that salvation cannot come from works but only by grace through faith – and this is not from yourselves, it is the gift of God. 

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Posted by: missionventureministries | August 13, 2025

WHAT IS SELF AGGRANDIZEMENT ACCORDING TO THE BIBLE? – 2 Corinthians 10:12

“We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise.” (2 Corinthians 10:12) 

The term “aggrandize” in a biblical context often pertains to the elevation of one’s own position. 

In this verse, Paul warns against the practice of comparing oneself to others, particularly those who boast or “commend themselves.” He highlights the foolishness of using ourselves or other people as the standard of measurement for worth, success, or spiritual authority. Instead of competing in a “mutual admiration society,” a true spiritual person looks to God’s standards, not self aggrandizement, or human benchmarks or popular opinion. 

Paul’s opponents in Corinth were self-promoting and used themselves as the measure of success, leading to pride, division, and spiritual blindness. Paul refuses to engage in such comparisons, pointing out that doing so lacks understanding and is ultimately unwise. 

This teaching echoes the message of 1 Corinthians 10:12, where Paul emphasized pleasing God above pleasing people, and highlights the spiritual danger of living for human approval rather than God’s. “So, if you think you are standing firm, be careful that you don’t fall!” 

Scripture and biblical commentators emphasize that aggrandizement commonly results in either “boasting, lies, disorder, or every vile practice” or spiritual defeat; and that seeking God’s standard is both wiser and healthier for spiritual growth. 

So, why is aggrandizement and self-comparisons considered unwise according to biblical teachings? Because they distort both self-understanding and God’s intent for individuals, as 2 Corinthians 10:12 clearly states: “when they measure themselves by themselves and compare themselves with themselves, they are not wise,” pointing to the fundamental problem of using human values rather than God’s principles as a benchmark. 

Here are some biblical reasons why aggrandizement is unwise: 

It leads to pride or inferiority: Aggrandizement inevitably produces either pride (if you see yourself as better) or feelings of inadequacy and intimidation (if you see yourself as less), both of which are spiritually unhealthy and forbidden by God. 

It relies on faulty values: The Bible teaches that every person is created uniquely by God for a specific purpose (Psalm 139). Using others as a standard of “being better than though” undermines God’s creative intent and calling for each individual. 

It distracts from God’s purpose: When you focus on how you measure up to others, your attention shifts away from God’s purpose and provision for your life, leading to spiritual dissatisfaction and insecurity leading to a faulty thinking that you are better and superior to others. 

It produces strife: The book of James connects unwise comparisons to jealousy, selfish ambition, and resulting disorder and harmful behaviors, showing the broader destructive impact within community and family. 

It ignores the “True” standard: Since the only True standard is Christ. Therefore, comparing ourselves to others is futile since Jesus Christ alone is the measure of righteousness, and only through Him can we be justified before God. 

Several biblical examples illustrate the folly of measuring ourselves against others, highlighting both the spiritual dangers and practical failures associated with such comparisons and self aggrandizement: 

  • The Pharisee and the Tax Collector (Luke 18:9-14): Jesus tells a parable of a Pharisee who boasts in prayer about being better than others, especially the tax collector, while the tax collector humbly asks for mercy. Jesus declares the tax collector justified rather than the Pharisee, making clear that self-righteous comparisons and aggrandizement are spiritually dangerous and lead to pride, not God’s approval. 
  • The disciples arguing over who is greatest (Luke 22:24-27): The disciples debated who among them is the greatest, and Jesus rebukes them by redefining greatness as humility and service rather than status, showing the emptiness of comparative ambitions. 
  • The example of Peter and John after the resurrection (John 21:20-22): When Peter asks Jesus about John’s future, Jesus replies, “If I want him to remain alive until I return, what is that to you? You must follow Me.” This emphasizes that following Jesus is personal and unique, and comparison with others is irrelevant to one’s own calling. 

There are more examples in the Bible, however, these stories collectively show that comparison or aggrandizement leads to pride, insecurity, dissatisfaction, and, ultimately, spiritual blindness. Instead, Scripture urges measuring ourselves by God’s standards and unique calling rather than by the status, gifts, or achievements of others. 

Aggrandizement and self-comparisons lead to pride or intimidation according to Scripture because they cause us to measure our worth and identity based on others rather than on God’s standards. 

Overall, Scripture warns that “pride goes before the fall” (Proverbs 16:18), highlighting the destructive nature of prideful comparisons, while fear and intimidation stem from worldly rather than godly perspectives. And James 4:6 reminds believers, “But He gives us more grace. This is why it says: ‘God opposes the proud, but gives grace to the humble.'” 

While the desire to aggrandize oneself is a common human inclination, Scripture consistently teaches that true honor and glory belong to God. Believers are called to live humbly, recognizing that any elevation of status or power should ultimately serve to glorify God and advance His kingdom. 

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Posted by: missionventureministries | August 6, 2025

SAVED OR SELF DECEIVED? – Colossians 2:8

The question is: are you truly saved? If you were to die today would you know without a doubt that you would go to heaven? Colossians 2:8 tells us: “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.” 

God wants you to be sure! The Bible says, “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life” (1 John 5:13). 

There are many sincere people in the world who are deceived about their salvation. Satan’s ultimate weapon is to make people think that they are saved. We do not know of many people that would admit or say that they are not saved; everybody wants to be saved, so people convince themselves that they are, when they are not. This is due to a lack of knowledge of biblical truth and, unfortunately, through false teachings, such as the Word warns: “For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect” (Mark13:22) 

Recently we heard a beautiful and sincere testimony of a young woman that thought that she was a Christian because she had been raised in a Christian family, gone to Sunday school and to church most of her life. She knew that Jesus was the Son of God and that He had died on the cross for her sins. She knew that He had risen from the dead and that He now sits at the right hand of the Father interceding for us. In other words she believed the “Good News” and therefore thought that she was saved. 

One day thru God’s providence she listened to someone that she followed on the Internet and this lady told her to watch something on Youtube that was very important, so she did. It was then that she realized that she did not understand the plan of salvation. Imagine the power that Satan has over an individual who feels saved, but is not really saved. Many people are simply deceived because they have not obeyed the gospel the way in which we are commanded to obey it. 

As she listened to the sermon that Paul Washer gave to an auditorium full of half-hearted young rebels in a day when youth are appealed to accept all the worldly ways, she realized that she was one of them. Yes, she knew a lot about Jesus but she did not know about the “Bad News,” that she was a sinner that needed to repent of her sins, ask for forgiveness and turn from her sins and go the opposite way in how she had been living in…  

Jesus taught on the Sermon of the Mount that: “God blesses those who mourn, for they will be comforted” (Matthew 5:4). The term mourns means “to experience deep grief.” In keeping with His theme of spiritual blessedness, Jesus seems to indicate that this mourning is due to grief over sin. The people who agree with God about the evil of their own hearts can attain an ‘enviable state of blessedness,’ due to the comfort they receive from communion with the Holy Spirit that comes to reside in the believer the moment they are saved. Jesus called the Holy Spirit the Comforter (John 14:16, 26; 15:26; 2 Corinthians 1:4). The Spirit comforts those who are honest about their own sin and humble enough to ask for forgiveness and healing. Those who hide their sin or try to justify it before God can never know the comfort that comes from a pure heart, as Jesus talks about in Matthew 5:8 (see also Proverbs 28:13; Isaiah 57:15). 

To be truly saved a person needs to be broken and understand that they have offended and rebelled against Almighty God with their sins. Therefore repent and cry out to Him for salvation, for “whoever calls on the name of the Lord shall be saved” (Romans 10:13). 

Jesus says to hunger and thirst for righteousness (Matthew 5:6) and to be pure in heart (Matthew 5:8). You can’t continue to sin and say: “Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into His death? We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life (Romans 6:1-4). 

Jesus’ kingdom is about daily trusting Jesus and living righteously therefore, “If you know that He is righteous, you know that everyone who practices righteousness is born of Him. (1 John 2:29). 

As Christians, we do not like to think of anyone as lost, therefore, we do what Jesus commanded and preach the gospel, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:19-20). Sadly, many people believe whatever feels good must be right. That is why so many people believe that if you are simply a good person you will be saved. Many people are deceived because they do not want to think objectively about their salvation. 

Jesus said to: “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14). We need to wake up and realize that narrow is the way and that more people are lost than are saved. 

A little later in His Sermon on the Mount discourse, we learn from Jesus that many people who thought they were saved are going to be surprised on judgment day. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ (Matthew 7:21-23). How utterly sad that will be to those who are self deceived. 

We need to study God’s Word and examine our hearts to see if we are really saved or if we are self deceived. No matter who you are or how long you have been saved, or thought to be a Christian it would not hurt to examine yourself to see if you are truly saved. If you really are saved then this message will reaffirm your assurance, or perhaps you will come to the realization that for many years you have been self deceived. Examine yourself honestly, so that you are not surprised one day. 

The bottom line is that faith in Jesus Christ alone is preceded and followed by repentance, a turning away from sin, a hatred of the things God hates, and a love for the things God loves. It is a growing in holiness and a desire not to be like the world and not to be like the great majority of those who call themselves Christians but to be more like Jesus Christ. 

If you want to learn more, check out this link EXAMINE YOURSELVES TO SEE WHETHER YOU ARE IN THE FAITH – 2 Corinthians 13:5

 And always remember what Jesus told Nicodemus the highly esteemed teacher of Israel: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.  

Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God” (John 3:16-21).

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Posted by: missionventureministries | July 30, 2025

BEAR WITH EACH OTHER AND FORGIVE ONE ANOTHER – Colossians 3:12-14

Paul wrote: Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you (Ephesians 4:32) to the Ephesian church and reiterated the teaching on kindness and forgiveness to the Colossians: “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity” (Colossians 3:12–14). 

Paul emphasizes forgiveness and patience because these virtues are essential for maintaining unity, peace, and healthy relationships within the Christian community. He calls believers to “bear with each other” and forgive one another just as Christ forgave them, highlighting that forgiveness is not passive tolerance but an active, grace-filled patience extended in love. This reflects the pattern of Christ’s unconditional and boundless forgiveness toward humanity, which believers are to imitate in their relationships with one another. 

Forgiveness and patience are foundational in fostering a community that functions in harmony despite the natural imperfections and offenses that arise among people. They prevent division and conflict, embodying grace in action and demonstrating the transformative power of the gospel in daily life. Paul’s command also recognizes that believers have received lavish, unconditional forgiveness from God, empowering and motivating them to extend similar forgiveness to others. This mutual forgiveness and patience are vital to sustaining the unity of the Spirit in the bond of peace that Paul emphasizes. 

Paul teaches believers to forgive others as a direct response to the forgiveness they have already received from God through Christ. This forgiveness is not conditional based on others’ actions but is instead an expression of the grace that believers have experienced freely and generously from God. In Ephesians 4:32 and Colossians 3:12–14, Paul explicitly instructs Christians to be kind, tenderhearted, and forgiving “just as God in Christ forgave you,” showing that the divine forgiveness of Christ is the pattern and motivation for human forgiveness. 

Paul emphasizes that forgiveness is an act of grace modeled on God’s own forgiveness, a grace characterized by compassion and the erasure of offenses through Christ’s sacrifice. Because God has forgiven believers “freely” and “lavishly” for Christ’s sake, they are empowered and called to extend that same forgiveness to others without reservation or requirement for repayment. This reflects the transformative power of divine grace which not only pardons sins but also enables believers to live out this forgiveness in relationships. 

Paul’s understanding of grace implies that genuine forgiveness is a conscious, grace-filled choice rooted in the model of God’s unmerited forgiveness toward us. Because believers have been abundantly and freely forgiven by God through Christ, they are empowered and obligated to extend the same kind of forgiveness to others. This forgiveness is not contingent on feelings or deservingness but is a deliberate act of mercy and grace that releases others from their debts against us, reflecting God’s own mercy. 

Importantly, Paul’s concept of grace involves reciprocity; not in a transactional sense but as a covenantal response. Believers who receive God’s grace are expected to live in a way that embodies gratitude and fulfills covenant obligations, including forgiving others. Forgiveness thus is a vital expression of living out the new covenant relationship with God, which includes loving others and maintaining unity. 

So what is genuine forgiveness? 

  • It is a deliberate decision to let go of anger and desire for revenge, independent of emotional inclination. 
  • It reflects a deep gratitude for the divine grace that saved believers from sin, motivating them to mirror that grace in relationships. 
  • It is primarily about releasing the moral and emotional burden of the offense and embodying Christ’s mercy. 
  • Is a practical reality modeled by Christ and commanded to believers, rooted in the transformation grace brings to the heart. 

Therefore, Paul’s view of grace frames genuine forgiveness as an essential, grace-empowered practice that sustains Christian community and reflects the foundational nature of God’s love and mercy received through Christ. 

Understanding God’s forgiveness profoundly shapes a person’s ability to be kind to others. When you fully grasp that God has forgiven you, completely and unconditionally through Christ, it fosters a deep sense of gratitude and humility. 

In short, God’s forgiveness through Christ influences your daily interactions by inspiring a forgiving heart, fostering kindness and compassion, relieving emotional burdens, and establishing a foundation for healthy, restorative relationships grounded in divine grace and love. 

It demands that interpersonal behavior be characterized by empathetic kindness and immediate forgiveness, modeled after God’s grace, to build loving, peaceful, and enduring relationships among people. This sets a transformational standard that influences not only personal attitudes but the broader culture of community and mutual respect, which binds them all together in perfect unity” (Colossians 3:14).

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