Posted by: missionventureministries | December 3, 2025

LET US NOT GROW WEARY WHILE DOING GOOD – Galatians 6:9

Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. (Galatians 6:9) 

This verse addresses those who become exhausted in ministering to others, since it is easy to become discouraged when we are worn out and weary. It is equally disheartening when our consistent efforts appear to yield no results. Paul, addressing the Galatians, urges them not to grow tired or discouraged while striving to live out their faith and help others.​ 

When we become disheartened, the comforting presence of the Holy Spirit brings relief and gratitude to our hearts and glory to God. We will not give up, because our Lord is faithful. Therefore, “always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Corinthians 15:58). 

Let us not grow weary, the word “weary” means to be spiritless, exhausted, lose heart, or despair. The idea is not fatigue but that Christians can lose their motivation to do “good.” Discouragement causes some to give up and walk out. “But as for you, brethren, do not grow weary in doing good” (2 Thessalonians 3:13). Note that Paul includes himself in the possibility of discouragement in Christian service by the word “us.” 

There is a direct correlation between persistence and motivation. Persistence in the face of difficulty is a Christian quality. We may get tired, but we never tire of serving the Lord when we live a life filled with the Spirit. Spirituality gives us tenacity and patience to persevere until the Lord comes (James 5:7-8). 

While doing good, the “good” in this context is spiritual sowing for an eternal harvest. The idea is what is more noble, praiseworthy, or admirable in contrast to the works of legalism. There is beauty in doing good – God’s harvest is a noble mission. 

For in due season – Faithful believers will receive their reward in God’s timing. “Due season” is God’s season. God operates on His own time; the appropriate time. There is a long time between planting the seed and the harvest, but God’s proper timing will come at the Judgment Seat of Christ when believers receive rewards for serving Him. The promise is that “in due season,” or at the right time, a harvest or reward will be received, as long as perseverance is maintained and one does not give up. 

We shall reap. The one thing that will keep the Christian from failing in his service for the Lord is to keep his eye on the goal – his reward at the Judgment Seat of Christ. God will not forget what we do for Him. “Shall reap” is a promise from God. Keeping our eye on that goal will give us perseverance beyond our normal strength. “Reap” here is not salvation but reward. “Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward” (2 John 8). 

Because the Lord promises we will ultimately reap what we sow, there is no excuse to quit serving Him. There is a supreme harvest for every Christian. At the Judgment Seat of Christ, God will overlook no service done for Him. We will receive the full reward there. By keeping our eye on that goal, we do not allow anything to discourage us from God’s purpose for us while on earth. 

If we do not lose heart – There are two stages to discouragement. First, we grow weary, and then we “lose heart.” The second word in this verse, which speaks of discouragement, means to give up. 

Christians can keep from becoming despondent if they keep their eye on the harvest. Discouragement results from a failure of the will. The antithesis of giving up is persistence and hanging in there; a spiritual believer does not give up.

Applying Galatians 6:9 in daily life means persistently doing good, even when it feels unnoticed or exhausting, trusting that your efforts will be rewarded in due time. Here are several practical ways to put this message into action:​ 

  • Make intentional choices to help others, such as volunteering, supporting friends, or encouraging family members, even when you feel unappreciated or tired.​ 
  • Look for opportunities to bring hope, comfort, and practical aid to those experiencing suffering or hardship in your community.​ 
  • Continue serving in your church, workplace, or local organizations, trusting that God sees and values your effort, regardless of immediate results.​ 
  • Avoid discouragement when progress is slow; remember that meaningful change and reward may take time to fully materialize.​ 
  • Maintain a positive, faithful attitude during seasons of difficulty, focusing on God’s promise rather than circumstances.​ 
  • Guard against cynicism or burnout by regularly praying, reflecting on Scripture, and relying on support from other believers.​ 
  • Cultivate love and compassion, emulating Christ’s example in daily interactions and relationships, especially when it’s hardest to do so.​ 

Putting Galatians 6:9 into practice means staying committed to doing what is right and good, knowing that your faithfulness will ultimately be rewarded, even if the outcome isn’t immediately visible. 

The following verses together build a scriptural foundation for perseverance and faithful service, reinforcing the timeless wisdom of Galatians 6:9. 

2 Thessalonians 3:13: “But as for you, brethren, do not grow weary of doing good.” This verse gives a direct echo and encourages continued efforts in well-doing.​

1 Corinthians 15:58: “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.” This reminds believers that persistent work in God’s service will be rewarded.​

Hebrews 12:3: “Consider Him who endured from sinners such hostility against Himself, so that you may not grow weary or fainthearted.” It focuses on Christ’s example to help believers remain steadfast.​ 

James 5:7-8: “Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it… You also, be patient. Establish your hearts, for the coming of the Lord is at hand.” This emphasizes patience and endurance for promised rewards.​ 

Romans 2:6-7: “He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life.” This reinforces the promise of a “harvest” for persistent good deeds.​ 

Matthew 5:14-16: “You are the light of the world… let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” This highlights openly doing good as a witness to others and to glorify God.​ 

Therefore, let us not grow weary while doing good. 

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Posted by: missionventureministries | November 26, 2025

THANKSGIVING MEANS BEING GRATEFUL TO GOD – 1 Chronicles 16:34

Oh give thanks to the Lord, for He is good; for His steadfast love endures forever! (1 Chronicles 16:34) 

This verse emphasizes expressing thankfulness to God, recognizing His lasting goodness as a core reason for gratitude. The phrase “His love endures forever” highlights God’s unwavering faithfulness and mercy towards people across generations.​ This message is repeated in other biblical passages to reinforce God’s steadfast commitment to His people and encourages continual gratitude and trust in God’s character, making it a key element in both historical and contemporary worship. 

In the Bible, celebrating Thanksgiving is deeply connected to the act of expressing gratitude to God for His provision, deliverance, and faithful character. Being thankful is considered an act of worship, involving praise, sacrifice, and recognition of God’s sovereignty over all circumstances.​ 

Old Testament worship consistently tied thanksgiving to offerings and sacrifices, such as the “thanksgiving offering” described in Leviticus, where giving thanks was a visible and communal act (Leviticus 7:13-15; Psalm 100:4).​ 

The Psalms frequently call believers to give thanks, and festivals like the Feast of Tabernacles celebrated God’s faithful provision for Israel, blending gratitude with remembrance and trust.​ 

In the New Testament, Jesus gave thanks before meals and miracles (John 6:11), and the Apostle Paul instructed early Christians to “give thanks in all circumstances,” making gratitude foundational to Christian life and faith (1 Thessalonians 5:16-18).​ 

Biblical thanksgiving emphasizes recognizing everything as a gift from God, with gratitude seen as a right response to God’s prior acts of grace and kindness (James 1:17; Ephesians 2:8-9).​ 

Rather than being limited to a holiday, thanksgiving in Scripture is an ongoing lifestyle and is closely linked to joy, peace, and worship, as seen in Paul’s writings and in the life of Jesus.​ 

The biblical meaning of celebrating Thanksgiving is, at its heart, orienting one’s life toward gratitude, worship, and acknowledging God as the ultimate Giver of all good things. 

Biblical gratitude is fundamentally God-centered, viewing thankfulness not just as a feeling but as an obedient response to God’s grace, often practiced in community, worship, and daily life (Ephesians 5:20).​ 

Many Bible passages define biblical gratitude beyond 1 Chronicles 16:34, emphasizing thankfulness as a continual attitude rooted in God’s character and works as we read in these next verses: 

“Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the Lord is good and his love endures forever” (Psalm 100:4–5). This makes gratitude a central part of approaching God in worship.​ 

“I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds” (Psalm 9:1). 

“Give thanks to the LORD, call on His name. Make known His deeds among the peoples…Praise the LORD in song, for He has done glorious things” (Isaiah 12:4–5). 

“Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:16–18). 

“Give thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20). 

“Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17). 

“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6).​ 

These passages show that gratitude in the Bible goes beyond a single moment or holiday; it is embedded in worship, prayer, daily living, and the believer’s ongoing relationship with God.​ 

May we keep an attitude of thanksgiving in our hearts not only at this time of the year but let us give thanks to our Creator and Savior every day of or life. 

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Seek the Lord while He may be found, call upon Him while He is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, and He will have mercy on him; and to our God, for He will abundantly pardon. “For My thoughts are not your thoughts, nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. (Isaiah 55:6-9) 

Isaiah 55 was written to a people who had recently experienced the trauma and hardship of exile, specifically the Israelites who had been taken captive in Babylon. They had lost their homeland and were living with the painful memories of Jerusalem’s destruction and occupation by foreign empires.​ 

The call to seek God and abandon wicked ways (verses 6-7) is urgent because God is offering a unique opportunity for restoration and forgiveness to people feeling battered, discouraged, and undeserving.​ And verses 8-9 remind them that God’s plans for mercy and deliverance may not fit their expectations based on their suffering and sin; however, God’s wisdom and grace are far greater and extend beyond just Israel, pointing forward to a universal offer of salvation.​ 

God’s invitation is depicted as generous and inclusive, extending hope not only to Israel, but to the nations as well.​ 

Isaiah expresses the idea that God’s thoughts and ways are vastly different and higher than human thoughts and ways, emphasizing God’s transcendence and wisdom (vs. 8-9). 

The passage reminds readers that God’s perspective and plans far surpass human understanding and reasoning, calling for humility and trust in divine wisdom.​ It invites God’s people to seek Him and to forsake their own limited understanding and wicked ways, as He offers mercy and pardon.​ 

The imagery of the heavens being higher than the earth stresses the infinite gap between God’s wisdom and human logic or plans.​ It simply means that God thinks and acts much differently than people do, and His ways are much higher and wiser. God sees the bigger picture that humans cannot, so sometimes life doesn’t happen the way people expect, but it is because God has a better plan.​ 

These verses encourage us to rely on God and not get discouraged when life seems confusing or hard, because His knowledge and plans are much bigger and better than what we can ever imagine.​ Even when we don’t understand why things happen, we can trust that God knows what’s best.​ 

In summary, Isaiah 55:6-9 is set in a period of hope after judgment, urging exiled Israelites to turn to God for compassion and forgiveness, while affirming that divine wisdom and generosity far surpass human understanding.​

When we hear the voice of the Lord calling us to seek Him, inviting us to learn from Scripture, we must respond immediately while there is still time: “For God says, ‘At just the right time, I heard you. On the day of salvation, I helped you.’ Indeed, the ‘right time’ is now. Today is the day of salvation” (2 Corinthians 6:2). 

We need to remember that we are not promised tomorrow (Proverbs 27:1; Luke 12:16–21). As the psalmist urged, “Therefore let all the faithful pray to you while you may be found” (Psalm 32:6). Jesus taught us to stay focused and seek God’s kingdom before and above all else (Matthew 6:33–34). 

While we still have time, before it’s too late, we must seek the Lord since God graciously promises to be found: “You will seek the LORD your God and you will find Him, if you search after Him with all your heart and with all your soul” (Deuteronomy 4:29). Again and again throughout the Bible, God calls His people to repent, return to Him, and seek the Lord while He may be found (Deuteronomy 30:2–3; Leviticus 26:40–42; 2 Chronicles 15:4; Jeremiah 29:13–14). 

Therefore value and cherish His words and apply them to your daily living now, and until that day when our Lord calls us home to Himself in heaven! 

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Posted by: missionventureministries | November 12, 2025

THE MEANING OF GET WISDOM – GET UNDERSTANDING – Proverbs 4:4-5

Then my father taught me. He said to me, “Take hold of my words with all your heart. Keep my commands, and you will live. Get wisdom, get understanding; do not forget my words or turn away from them.” (Proverbs 4:4-5) 

Proverbs 4 is traditionally attributed to King Solomon, the son of David, who reigned over Israel during the 10th century BC and was renowned for his wisdom. It is a father’s address to his son, aiming to instruct the next generation in wisdom, moral integrity, and the pursuit of a righteous life. This instructional style is consistent throughout the opening chapters, emphasizing the passing down of practical and godly wisdom. The text encourages the reader to “get wisdom, get understanding,” portraying wisdom as the principal thing worth striving for.​ 

The purpose was twofold; to teach the importance of wisdom for living well and pleasing God. And to provide practical advice on avoiding foolishness, pursuing righteousness, and making wise choices in everyday life. 

It teaches that wisdom should be actively sought and valued above material possessions. The term “understanding” refers to seeing and discerning matters as God does, while “wisdom” is knowing how to act rightly in various situations. The command not to forget or turn away from these teachings highlights the importance of being consistent and committed to living by wise principles.​ 

The pursuit of wisdom is lifelong and should involve regular learning, meditation, and practice. Wisdom and understanding are described as protective and essential for making sound decisions in life.​ However, we need to note that the two are not the same. 

  • Understanding is based upon the acquisition of knowledge, it is a filtering sifting, sorting, and defining process. Wisdom, on the other hand, is an applying process.
  • Understanding tells us what is happening. Wisdom tells us why it is happening.
  • Understanding gives us facts. Wisdom tells us what to do with those facts.
  • Understanding yields in sight into how a problem might be solved. Wisdom tell us which solution to pursue, and when and how to pursue it. 

Solomon requested wisdom from God soon after becoming king, as described in 1 Kings 3 and 2 Chronicles 1. When God appeared to Solomon in a dream at Gibeon and invited him to ask for anything he wanted, Solomon humbly asked for wisdom, a discerning heart to govern the people well and distinguish between right and wrong, rather than seeking wealth, long life, or the defeat of his enemies.​ 

God was pleased with Solomon’s request and granted him unsurpassed wisdom and understanding, making him wiser than anyone who came before or after him. God also gave Solomon riches and honor in addition to wisdom, promising a long life if he walked faithfully in God’s ways. This act established Solomon as an commendable example of seeking wisdom from God and highlighted that true wisdom is a gift bestowed to those who genuinely seek and value it. 

Solomon’s request for wisdom, rather than wealth or power, demonstrates its supreme value as taught in Scripture since wisdom leads to a stable, blessed life and closer intimacy with God, who is the ultimate source of wisdom.​ Consequently, the first step toward wisdom is admitting that one lacks it and desires it.

We need to understand that wisdom originates from God and is discovered through diligent study of Scripture and sensitivity to the Holy Spirit’s guidance.​ Therefore, understanding and wisdom are obtained through a combination of spiritual seeking, practical habits, and relational engagement, especially as taught in God’s Word. They require actively asking God for them, revering God above self, pursuing wise guidance, and reflecting deeply on Scripture and life experience.​ 

The Bible teaches that if we lack wisdom, we should ask God, who gives generously without finding fault (James 1:5). 

Wisdom and understanding come from God, and His Word is the ultimate source.​Wisdom begins with the fear (reverence) of the Lord; holding God’s truth higher than our own insight opens the door to wisdom and true understanding (Proverbs 9:10).​ 

So how do we obtain wisdom and understanding? 

Gaining understanding and wisdom is a lifelong journey, deeply rooted in dependence on God, active study, thoughtful reflection, and relational learning. Spend time with wise people, immerse yourself in biblical teachings daily, and cultivate habits of meditative listening and obedient action as Proverbs 2:2-5 states: “turn your ear to wisdom and apply your heart to understanding—indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God.” 

To “get wisdom,” turn to Christ, embrace His teachings, and continually seek insight through prayer and Scripture.​ And most importantly ask God to instill a love for wisdom and keep your heart vigilant so it remains a source of life and blessing.​ 

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Posted by: missionventureministries | November 5, 2025

PRACTICAL INSTRUCTION FOR OUR DAY-TO-DAY WALK WITH THE LORD – Colossians 4:5-6

Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. (Colossians 4:5-6). 

Paul instructs the Colossian believers to act wisely toward non-believers, making the best use of every opportunity, and to let their words always be gracious and thoughtfully delivered so that they know how to respond to everyone. 

This passage emphasizes practical wisdom in interactions with those outside the Christian faith, highlighting the importance of consistent, gracious conduct and intentional, timely use of opportunities. 

Conversation should be kind, thoughtful, and considerate, “full of grace,” so every response is well thought-out and helpful. 

The text also suggests that believers should reflect Christ through their lives and speech, supporting their witness and making the faith appealing to others. 

These verses can be practically applied today by living with wisdom in relationships, engaging in cordial conversations, and being intentional with opportunities to reflect Christ’s love and truth. 

So how does a Christian accomplish this?

Wise conduct points others to Christ, breaks down barriers, and adds credibility to the Christian message. 

Believers are to make their speech edifying, sound, and meaningful, ready to graciously answer all questions in everyday conversation. It encourages thoughtful engagement with the world through both action and speech, rooted in grace, wisdom, and purpose. 

We need to display wisdom and integrity in all our daily interactions, especially with those outside the faith, by showing respect, honesty, and self-control in actions and decisions. It should be our goal to make the most of everyday opportunities at work, school, or in the community by being helpful, encouraging, and available for meaningful conversation. 

To achieve this we need to dedicate time to pray daily for wisdom, open doors to share God’s truth, and clarity to respond well to questions or challenges about faith. It would behoove us to also maintain a habit of listening well and learning about others’ experiences, which builds trust and opens doors for genuine, respectful dialogue. 

As we begin meetings or important conversations we should start with a silent prayer, asking God for discernment, wisdom and grace. And as we begin we need to regularly assess speech and conduct, asking, “Am I reflecting Christ’s character in my responses and actions today?” 

Use every opportunity to show kindness or share encouragement, rather than focusing only on tasks. Look for ways to serve, meeting practical needs as an act of witness. 

Verse 6 continues instructing us by telling us to: “Let your conversation be always full of grace, seasoned with salt. The imagery of salt in Scripture differs primarily in their intent and application, though they derive from the same physical properties of salt. 

Literal salt refers to the tangible mineral used historically for flavoring, preservation, purification, and healing. For example, salt was used to preserve food, cleanse water (2 Kings 2:19-22), and in sacrificial offerings (Exodus 30:35). 

It is characterized by concrete physical properties: salty taste, preservative power, purity, as in white color, and healing ability, all crucial for survival and daily life in biblical times. 

Paul links grace and salt directly to effective Christian witness. Gracious, well-seasoned words prepare believers to answer questions, offer defenses, or share faith kindly yet convincingly with anyone they encounter, whether doubters or seekers. This echoes 1 Peter 3:15’s call to “give an answer…with gentleness and respect.” Such speech reveals the hope in Christ through both message and manner. 

Proverbs 15:1 tells is that: “A gentle answer turns away wrath, but a harsh word stirs up anger;” emphasizing the power of a gentle and a calming response even in tense situations.​ 

Ephesians 4:29 reminds us to: “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” This reinforces the “always gracious” standard of Colossians 4:6.​ 

And Proverbs 16:24 teches us that: “Gracious words are a honeycomb, sweet to the soul and healing to the bones;” showing us the healing and appealing effect of gracious language in reaching out.​ 

In conclusion, Colossians 4:6 ultimately calls believers to be both attractive and truthful in speech, embodying Christ’s grace and wisdom in every encounter turning every  opportunity to be a gracious and  impactful witness for the honor and glory of our beloved Lord and Savior Jesus Christ. 

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Posted by: missionventureministries | October 29, 2025

ASK, SEEK AND KNOCK AND THE DOOR WILL OPENED – Matthew 7:7

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”​

(Matthew 7:7) 

This verse is found in the Sermon on the Mount where Jesus teaches about prayer and faith’s persistence.  It reflects the active invitation Jesus gives to engage God continuously in prayer. The three commands – ask, seek, and knock – are written in the present tense, indicating continuous or habitual action. Thus, the meaning implies: “Keep asking, keep seeking and keep knocking.” 

Jesus’ instruction highlights that prayer is not a one-time act but a steady expression of trust in God’s goodness. The passage portrays God as a loving Father who desires to respond to the needs of His children, not as a distant deity or a provider of every desire, but one who lovingly gives what is truly best for His children as seen in the continuing verses 9–11. 

Let us reflect on what ask, seek and knock mean: 

Ask: Represents bringing requests before God in faith, acknowledging dependence on Him (see Mark 11:24; James 1:17).​ Many Christians begin their daily prayers with requests concerning guidance, provision, forgiveness, and healing. Therefore, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6–7).​

Practically, this includes maintaining a prayer journal, setting aside specific times for personal intercession, and praying with expectation, believing that God not only hears but acts according to His wisdom.​ It reflects relational trust, not mere repetition; believers view asking as participation in God’s ongoing work rather than manipulation to achieve personal goals.​ 

Seek: Implies earnest pursuit, actively desiring to know God and His will, as Proverbs 3:5–6 states: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” 

Seeking moves beyond requests to relationship, Christians use this step to search for God’s will, character, and guidance through Scripture, worship, and meditation.​ 

Many integrate “seeking” into devotional habits such as quiet time or fasting. The focus is less on receiving something and more on knowing the Giver Himself. “You will seek Me and find Me when you search for Me with all your heart” (Jeremiah 29:13).​ 

This practice transforms prayer into spiritual alignment, believers learn to discern God’s purposes rather than only pursue outcomes they desire.​ 

Knock: Illustrates persistence and expectation, reflecting perseverance in prayer and trust that God opens the right doors at the right time (see Luke 11:5-10).​ 

Knocking symbolizes persistence and endurance when prayers seem unanswered. Christians cultivate this through continuous prayer, community support, and maintaining hope during delay and to continue trusting Him through silence or hardship until His door opens in the right time.​​ 

Matthew 7:7 encourages believers to maintain a consistent, trusting relationship with God through prayer. Rather than persuading God to act, persistent prayer aligns the heart with His will. This reflective attitude deepens faith, fosters patience, and builds genuine reliance on divine wisdom.​ 

Asking builds dependence, seeking grows intimacy, and knocking develops perseverance. Each action calls for faith that deepens spiritual resilience, allowing believers to approach God confidently, align their hearts with His will, and remain steadfast until His perfect answer unfolds.​ 

In essence, this verse assures that God invites continual, confident communication with Him, promising that those who humbly ask sincerely seek, and persistently knock will encounter His faithful response.

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Posted by: missionventureministries | October 22, 2025

PEACE IN THE MIDDLE EAST? – WHAT COMES NEXT? – Ezekiel 38 – 39

October 13, 2025 marks the date when the final hostages of the brutal assault of October 7th, 2023 were released. We praise the Lord for that, but, now what will happen next?

Some wonder if this peace deal is the prophesied Antichrist’s peace covenant found in Daniel 9:27. It is not, as there is no seven-year requirement in this accord.

Some are asking if in signing this peace deal and returning to the Abraham Accords marks the temporary time of peace Israel will enjoy, while the determined countries affirmed in Scripture plan the horrific Gog-Magog invasion stated in Ezekiel 38-39.

Regardless, God is in control and we are indeed living in exciting times as we are witnessing Bible prophecy being fulfilled right before our very eyes!

  • In the past century, we have seen the Jewish people being re-gathered from the four corners of the earth (Isaiah 11:11-12).
  • The state of Israel was re-established on May 14, 1948 (Isaiah 66:7-8; Ezekiel 37:21-22).
  • The land of Israel has been reclaimed from its desolation, becoming once again a land of agricultural abundance (Ezekiel 36:34-35).
  • The Hebrew language has been revived from the dead (Zephaniah 3:9).
  • The Jews once again reoccupy the city of Jerusalem and have made it their capital (Zechariah 8:4-8).
  • And all the nations of the world have come together against Israel over the issue of who controls Jerusalem and the Holy Land (Zechariah 12:1-3).

We have witnessed the Arab nations of the world attacking Israel repeatedly in a coordinated effort to annihilate the state and always failing. Those who “have taken crafty counsel against Your people” are “put to shame and perish,” “that they may know that You, whose name alone is the Lord, are the Most High over all the earth” (Psalm 83; Zechariah 12:6).

Israel has proven that it will never be removed from its promised land (Amos 9:15). 

While we can only speculate, we can know with surety what biblical prophecies lie ahead for the nation of Israel and the Jewish people.

  • Gog-Magog Invasion of Israel – A coalition consisting mainly of Muslim nations will invade Israel. “After many days you [Israel] will be visited. In the latter years you [Gog] will come into the land of those brought back from the sword and gathered from many people on the mountains of Israel, which had long been desolate; they were brought out of the nations, and now all of them dwell safely. You will ascend, coming like a storm, covering the land like a cloud, you and all your troops and many peoples with you.” (Ezekiel 38-39)
  • Destruction of Magog and its Allies – This coalition will be destroyed supernaturally by God. “You shall fall upon the mountains of Israel, you and all your troops and the peoples who are with you; I will give you to birds of prey of every sort and to the beasts of the field to be devoured… And I will send fire on Magog and on those who live in security in the coastlands. Then they shall know that I am the Lord.” (Ezekiel 38-39)
  • God Reveals Himself to the World – God’s supernatural defeat of the Gog and Magog invaders makes Him known to the world and turns Israel’s heart back to Him, though not yet to His Son. “So I will make My holy name known in the midst of My people Israel, and I will not let them profane My holy name anymore. Then the nations shall know that I am the Lord, the Holy One in Israel. ‘Surely it is coming, and it shall be done,” says the Lord God. ‘This is the day of which I have spoken.’” (Ezekiel 38-39)
  • Antichrist Makes a Peace Covenant with Israel – The Antichrist will intervene and guarantee the security of Israel, possibly enabling the Jews to rebuild their Temple. “Then he shall confirm a covenant with many for one week…” (Daniel 9:27)
  • Antichrist Desecrates the Third Temple – At the end of three and a half years, the Antichrist will enter the rebuilt Temple in Jerusalem and declare himself to be God. “…but in the middle of the week he shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, even until the consummation, which is determined, is poured out on the desolate.” (Daniel 9:27) 

“Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place, then let those who are in Judea flee to the mountains…” (Matthew 24:15-18) 

“Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” (2 Thessalonians 2:3-4)

  • The Second Holocaust – The Jews will reject the Antichrist, and he will respond with an attempt to annihilate them, killing two-thirds of them in the process. “Now when the dragon [Satan] saw that he had been cast to the earth, he persecuted the woman [Israel] who gave birth to the male Child [Jesus]… And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.” (Revelation 12:13-17)

“‘And it shall come to pass in all the land,’ says the Lord, ‘That two-thirds in it shall be cut off and die, but one-third shall be left in it: I will bring the one-third through the fire, will refine them as silver is refined, and test them as gold is tested. They will call on My name, and I will answer them. I will say, “This is My people”; and each one will say, “The Lord is my God.” (Zechariah 13:8-9)

  • Remnant Delivered by the Messiah – At the end of the Tribulation, as the Jews face their extinction, they will call out to Jesus their Messiah. “And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; for this is My covenant with them, when I take away their sins.’” (Romans 11:26-27)

“And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.” (Zechariah 12:10) 

“Though the number of the children of Israel be as the sand of the sea, the remnant will be saved. For He will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.” (Romans 9:27-28)

  • Messiah Blesses the Believing Jewish Remnant – Jesus will return and re-gather all believing Jews to Israel. “…the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, that you may live… You will again obey the voice of the Lord and do all His commandments which I command you today… The Lord your God will make you abound in all the work of your hand, in the fruit of your body, in the increase of your livestock, and in the produce of your land for good. For the Lord will again rejoice over you for good as He rejoiced over your fathers.” (Deuteronomy 30:1-9)
  • Messiah Rules From Jerusalem – Israel will be established as the prime nation in the world. “Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it… For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (Isaiah 2:2-3)

“So the Lord will reign over them in Mount Zion from now on, even forever.” (Micah 4:1-7)

  •  Israel Receives Her Inheritance – The Lord will bless the Jewish remnant by fulfilling  all the promises He has made to Israel. “Arise, shine; for your light has come! And the glory of the Lord is risen upon you… and His glory will be seen upon you. The Gentiles shall come to your light, and kings to the brightness of your rising…” (Isaiah 60:1-62:7)

‘…At that time I will bring you back, even at the time I gather you; for I will give you fame and praise among all the peoples of the earth, when I return your captives before your eyes,’ says the Lord.(Zephaniah 3:17-20)

“Kings shall be your foster fathers, and their queens your nursing mothers; they shall bow down to you with their faces to the earth, and lick up the dust of your feet. Then you will know that I am the Lord.” (Isaiah 49:22-23)

  • The World will be Blessed by the Jewish People – The blessings of God will flow out to all the nations through the Jewish people during the millennial rule of Jesus Christ. “Yes, many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord… In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, ‘Let us go with you, for we have heard that God is with you.’” (Zechariah 8:22-23)

As we see, regardless of what people think, Bible prophecy will be fulfilled. God’s will, will be done, and there’s no stopping it. We must remember that none of the events are happening by chance, nor have they caught the Lord off guard.

The Lord our God is in total control; He is at work, allowing safety and creating calamity to accomplish the sovereign purposes of His will. Because of His faithful character and promises of future hope, as His followers, we can rest in His sovereign plans, comforted by His gracious love for us.

“For My thoughts are not your thoughts, neither are your ways My ways,” declares the Lord. “As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.” (Isaiah 55:8-9)

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SOURCE – Excerpts taken from Lamb and Lion Ministries

Posted by: missionventureministries | October 15, 2025

UNDERSTANDING THE PRINCIPLE OF GRACE – Romans 6:1

“Shall we go on sinning so that grace may increase?” (Romans 6:1) 

The underlying teaching of Romans 6:1 is that for those united with Christ, having died to sin through faith, symbolized by baptism into Christ’s death. If they continue to live in sin contradicts their new identity as people alive to God. Sin no longer has dominion over them. Grace is meant to conquer sin, not to encourage it. The verse serves to emphasize Christian moral responsibility in light of salvation and grace, rejecting any notion that sin can be deliberately continued to increase grace. 

We are saved by grace (Ephesians 2:8). When we place our faith in Jesus Christ, all of our sins are forgiven and we are guaranteed eternal life in heaven. Salvation is God’s gift of grace. 

Does this mean that a Christian can live however they want and still be saved? Yes. But a true Christian will not live “however as they want.” A Christian has a new Master and does not serve himself any more. A Christian will grow spiritually, progressively, in the new life God has given them. Grace is not a license to sin. 

Willful, unrepentant sin in a person’s life makes a mockery of grace and calls into question that person’s salvation (1 John 3:6). Yes, there are times of failure and rebellion in a Christian’s life. And, no, sinless perfection is not possible this side of glory. Christians are to live out of gratitude for God’s grace, not take advantage of God’s grace. 

Ephesians 4:13 says that the spiritual gifts are given to build up the body of Christ “until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” Some translations say that we will become “perfect” (instead of “mature”), and from this some people have mistakenly thought that we can reach sinless perfection in this life. The Bible teaches that, while we are in the flesh, we will always struggle with a sin nature (see Romans 7:14–24). No one will be “perfect” (sinless) until we reach heaven. 

The word translated “mature” in Ephesians 4:13 is used throughout the New Testament to mean “perfect,” “complete,” “full-grown,” and “mature.” What Ephesians 4:13 teaches is that, the more we grow in Christ, the stronger and more unified we will be as a church. The verse does not teach that we will stop sinning. 

Another passage that people sometimes get confused about is Colossians 1:28, which says, in some translations, that Paul wants to “present every man perfect in Christ Jesus.” Also, in Colossians 4:12 Paul prays that we would “stand perfect and complete in all the will of God.” In both verses, the Greek word for perfect should be understood to mean “mature” or “full-grown,” not “having NO sin.” 

As human beings we are bound under Adam’s nature in this world. No matter how hard we try not to, we will still sin against God. This holds true for everyone. The apostle Paul rebuked Peter for showing favoritism (Galatians 2:11–13). Late in his ministry, Paul calls himself the chief of sinners (1 Timothy 1:15). Peter, James, John, and Paul all admitted that they were imperfect. How could you or I claim anything different? 

True perfection will not come until the rapture of the church, when we rise to meet Jesus in the air (1 Thessalonians 4:17). At that time the dead in Christ will be resurrected and the bodies of the living will be changed (Philippians 3:20, 21; 1 Corinthians 15:54). We will stand before the Judgment Seat of Christ (2 Corinthians 5:10) where our works will be judged and rewards will be given (1 Corinthians 3:9–15). Our redemption will be complete, and our sin will be gone forever. We will live and reign with Christ in sinless perfection forever. 

Here are several related New Testament passages about grace and sin: 

Romans 5:20-21 highlights that where sin increased, grace abounded all the more, so grace reigns through righteousness leading to eternal life through Jesus Christ. 

Romans 6:12-14 instructs believers not to let sin reign in their mortal bodies or obey its desires, as they are under grace, not law, so sin shall not have dominion over them. 

1 John 2:1 encourages believers not to sin, but if anyone does, Jesus Christ is their advocate with the Father. 

Hebrews 4:15-16 shows Jesus as the high priest who was tempted but without sin, allowing believers to confidently approach God’s throne of grace to find help. 

John 1:16-17 contrasts the law given through Moses with the grace and truth that come through Jesus Christ. 

1 John 1:9 promises forgiveness and cleansing from sin when confessed. 

2 Corinthians 12:9 emphasizes that God’s grace is sufficient, and His power is made perfect in weakness. 

Titus 2:11 speaks of God’s grace appearing to bring salvation for all people. 

These passages together teach that grace is not only God’s unmerited favor that forgives sin but also empowers believers to overcome sin, live holy lives, and draw near to God confidently knowing they have an advocate in Jesus Christ.​ 

In summary, Romans 6:1 challenges the misconception that the gospel encourages sin by offering grace, instead urging believers to live transformed lives free from sin’s control because of their union with Christ’s death and resurrection. Romans 6:23 affirms that the wages of sin is death, but the gift of God is eternal life through grace in Christ Jesus. 

Remember that God saves us by His grace, and then we need to “grow in grace” (2 Peter 3:18). This we can do because “the God of all grace, who called you to His eternal glory in Christ” (1 Peter 5:10). 

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SOURCE: Portions taken from Gotquestions.org

Posted by: missionventureministries | October 8, 2025

HOW TO RAISE Godly Kids in an Ungodly World – Proverbs 22:6

Train up a child in the way he should go; even when he is old he will not depart from it. (Proverbs 22:6) 

This verse acts as a cornerstone for biblical parenting advice, emphasizing the responsibility of parents to intentionally shape their children’s character and values from an early age. 

Raising godly kids in an ungodly world is not impossible but it takes love, persistence and discipline. 

In today’s world economy trying to raise godly kids can feel at times like and impossible task. Everywhere we turn in our culture, on television, in movies, and now through sexual education in elementary schools, our kids are being told to embrace and accept the abnormal and unbiblical morality as simply a matter of personal choice. 

Consequently, what does every young person need? They need to understand the difference between world morality and godly behavior. The true ways that is taught in the Bible versus false behavior as taught thru world secularism.

Throughout history, every society that abandons the concept of a moral standard decays into depravity and eventual destruction. So, how do you raise children with a biblical moral compass in a culture that has normalized the abnormal? How do we teach our children that the words of Jesus are the standard for living, and not the mind-set of our culture? 

First, talk about the teachings of Jesus regularly. Family devotions and time together are wonderful especially when we look for unplanned opportunities to bring up the words and practices of Jesus as a part of everyday life. We need to use Jesus’ methods, who taught, “You have heard it said, but I say to you…” (Matthew 5:21, 33. 38, 43) when pointing out how our culture is often in direct contrast with the ways of Jesus. 

Therefore, blending the practices of the kingdom into everyday life is the parents’ responsibility to train their children (see Deuteronomy 6:1-9 and Ephesians 6:4). So we encourage you to take your God-given role as a parent seriously. 

Second, talk about cultural issues with your children. Of course, your conversation with a six- year-old will be different than a talk with your teenager. But you must develop a connection of conversation  within your family. This is achieved over time, and it is created by having intentional discussions about what your kids are seeing and hearing in our broken world. 

When doing this listen intently and ask them a lot of questions for instance: 

  • What did you think about what we observed in the park today?
  • How did you feel when that man said  _________ to that woman? What do you think Jesus would want you to do in a similar situation?
  • Ask clarifying questions such as, so, what did you mean when you said…?
  • Furthermore, don’t put down your child with a negative reaction. What? How could you think that?! 

Learning the art of asking God centered questions is a skill that takes time and forethought. Keep in mind; it’s always important to genuinely listen to your kids when you ask a question.

Practice the effective communication tool of mirroring back what you think you heard. For instant: “So, are you saying?” “Is that what you mean?” If your child feels heard, it will go a long way toward building the open relationship you want. 

Remember that godly kids are not perfect. Therefore, be careful to teach grace and truth by abstaining from using belittling answers in a cruel or hateful way. Teach your children the way of mercy toward others by showing them how, while helping them to learn how to be unbending in their convictions. Becoming like Jesus is always the objective. So, help your child learn how to hold on to truth without shunning or shaming. 

Proverbs 22:6 approach is consistent throughout scripture. For example, Deuteronomy 6:6–7 instructs parents to impress God’s commandments on their children daily, making faith an integral part of family life. It resonates with Ephesians 6:4, “bring them up in the training and instruction of the Lord” and reinforces the biblical mandate for parents to instruct, discipline, and nurture children within a loving relationship. 

In summary, biblical parenting is marked by intentionality, setting boundaries, teaching God’s word, and leading by example, all of which echo the principle set forth in Proverbs 22:6, which provides a foundational blueprint for parenting, urging parents to combine intentional instruction, loving guidance, and reliance on God’s wisdom to nurture their children in faith and character. 

Always remember that the Lord has promised to give us everything we need for life and godliness through our knowledge of Him who called us to eternal life (2 Peter 1:3). Although each child is unique and individual circumstances vary greatly, God has promised that His Word is profitable for teaching, reproof, correction and training in righteousness so that the man of God may be thoroughly equipped for every good work (2 Timothy 3:16–17). 

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Posted by: missionventureministries | October 1, 2025

HOW TO PRAY FOR THE SICK – James 5:14-16

Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. (James 5:14-16) 

The letter of James was written to Jewish Christians facing hardship, instructing them in practical matters of faith, endurance, and holiness. The immediate context discusses confessing sins and praying together for healing, physical and spiritual, connecting this to practices found in Jewish liturgy such as public confession for repentance and restoration (Leviticus 5:5-6; Numbers 5:5-10). 

Jewish tradition held that sin could cause sickness, so confession and seeking the elders’ prayers were intertwined for spiritual and physical restoration. Therefore, verse 16 is set within the context of the early Christian community, drawing on Jewish traditions of confession and communal prayer, and specifically addressing practices around healing, support, and spiritual restoration. 

Historically, early Christians practiced open confession within the congregation, where offenders would publicly declare their sins and the community, led by elders, would pray for their healing. Over time, due to concerns for privacy or scandal, this practice shifted toward more private confession. 

Prayer for healing here can refer to both physical ailments and spiritual weaknesses, encouraging believers to seek restoration through intercessory prayer. 

James highlights that sincere prayer from someone living faithfully before God can do much to bring about change and healing, for God listens and responds to the prayers of the righteous. The “prayer of a righteous person” in James 5:16 as a reference to the unique spiritual power and effectiveness of prayers offered by individuals who are right with God, through faith and obedient living. 

As we see, Christians are encouraged to cultivate transparent, accountable relationships with others to overcome sin and experience God’s healing work in their lives. Praying for each other regularly is presented as essential, with James offering a promise that such prayer truly matters to God and can transform lives. 

A righteous person, is characterized by a person’s standards of morality or justice. Someone that lives an obedient life, meaning they submit their life to God and pursue holiness. When faith is accompanied by obedience and upright conduct, the believer’s prayers are described as “powerful and effective.” 

Prayer is most effective when the believer is walking closely with God, confessing faults, and living out genuine faith as taught by James. This reflects spiritual alignment with God’s will, which, increases the likelihood of seeing answers to prayer. 

The passage is seen as an encouragement to cultivate faith and integrity, entrusting prayers to God’s grace. The Bible point to examples like Elijah, a “man with a nature like ours,” to show that ordinary people, who seek God wholeheartedly, can pray effectively and see extraordinary results. 

James 5:16 is a call for all Christians to pray boldly, knowing that through Christ, their prayers have great effect when offered with a clean heart, sincerity and faith. Remember that, “If I had cherished sin in my heart, the Lord would not have listened” (Psalm 66:18). 

Because our God is holy, there is a barrier that exists between Him and us when we come to Him with unconfessed sin in our lives. “But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear” (Isaiah 59:2). 

Another major hindrance to effective prayer is unbelief and doubt. Praying without doubt means praying in the secure belief and understanding of God’s character, nature, and motives. “And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him” (Hebrews 11:6). When we come to God in prayer, doubting we insult Him terribly. Our confidence must be in His ability to grant any request that is in accordance with His will and purpose for our lives. We must pray with the understanding that whatever He purposes is the best possible scenario. “But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does” (James 1:6-7). 

James is not giving a blanket promise of healing. Instead, he is presenting practical advice. When it is God’s will to grant healing, the “prayer offered in faith will heal the sick” (James 5:15). In the event unconfessed sin is the reason for an illness, James wants believers to begin their prayer for healing with confession and repentance. He knows that turning away from evil “will bring health to your body and nourishment to your bones” (Proverbs 3:8). 

In closing, remember what Jesus told us: “Have faith in God. Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins” (Mark 11:22-25). 

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